Saturday, 5 October 2013

MUSIC SATURDAY - ALCINA

“No good opera plot can be sensible, for people do not sing when they are feeling sensible.” - W. H. Auden
 

“Alcina” (HWV 34) is an opera seria by George Frideric Handel. Handel used the libretto of “L’ Isola di Alcina”, an opera that was set in 1728 in Rome by Riccardo Broschi, which he acquired the year after, during his travels in Italy. The plot was originally taken from – but partly altered for better conformity – Ludovico Ariosto’s “Orlando Furioso” (like those of the Handel operas “Orlando” and “Ariodante”), an epic poem set in the time of Charlemagne’s wars against Islam. The opera contains several musical sequences with opportunity for dance: these were composed for dancer Marie Sallé.
 

“Alcina” was composed for Handel’s first season at the Covent Garden Theatre, London. It premiered on April 16, 1735. Like the composer's other works in the opera seria genre, it fell into obscurity; after a revival in Brunswick in 1738 it was not performed again until a production in Leipzig in 1928.
 

Here it is in its entirety performed by the Staatsorchester Stuttgart, in 1999, conducted by Alan Hacker, with:
Catherine Nagletstad – Alcina
Alice Coote – Ruggiero
Helene Schneiderman – Bradamante
Catriona Smith – Morgana
Rolf Romei – Oronte
Michael Ebbecke – Melisso
Claudia Mahnke – Oberto
Heinz Gerger – Astolfo
 

Musically it is wonderful, but the unfortunate modern-day costumes and setting by stage directors Jossi Wieler and Sergio Morabito are really distracting and so out of keeping with the opera that they grate on me… Never mind, just listen to the music!


Friday, 4 October 2013

FOOD FRIDAY - APPLE MUFFINS

“Two old Bachelors were living in one house; One caught a Muffin, the other caught a Mouse.” - Edward Lear
 

With Halloween around the corner and apples associated with this holiday, here’s a recipe for apple muffins.
 

Apple Muffins
 

Ingredients - Muffins
2 and 1/4 cups flour
1 tablespoon baking powder
3/4 tsp ground cinnamon
1/8 tsp ground cloves
1/8 tsp ground mace
Pinch of salt
1 egg
1/2 cup sugar
1/4 cup vegetable oil
1/2 tsp vanilla extract
2 and 1/2 cups diced apples
2/3 cup brown sugar
 

Ingredients - Topping
1/2 cup unsalted butter
1/2 cup chopped walnuts
1/2 cup brown sugar
1/3 cup flour
Icing sugar for dusting (optional)
 

Method
Preheat the oven to 200˚C and spray a standard 12-piece muffin pan with cooking oil. You may use paper liners for the muffins if desired.
Peel and dice the apples and mix with the brown sugar. Microwave until just tender, not cooked. Cool.
In a large bowl mix the flour, baking powder, spices.
In a medium bowl, whisk egg, add white sugar, oil, vanilla and apples.
Make a well in the dry ingredients and add egg-apple mixture, stirring gently until incorporated. Divide evenly among the 12 muffin pots.
In a bowl, mix the butter, nuts, sugar and flour until crumbly. Sprinkle over the top of the muffins.
Bake at 200˚C until a toothpick inserted in the muffin centres comes out clean (abut (20-25 minutes).
Let cool in pan for five minutes and then remove muffins to wire rack to cool. Sprinkle with icing sugar if desired.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme

Thursday, 3 October 2013

WORLD ANIMAL DAY 2013

“He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.” - Immanuel Kant
 
World Animal Day was started in 1931 at a convention of ecologists in Florence as a way of highlighting the plight of endangered species. October 4 was chosen as World Animal Day as it is the Feast Day of St Francis of Assisi, the patron saint of animals. Since then, World Animal Day has become a day for remembering and paying tribute to all animals and the people who love and respect them. It’s celebrated in different ways in every country, with no regard to nationality, religion, faith or political ideology.

There are many things that we can do on World Animal Day in order to show our support. A simple way of helping stray animals is to donate tins of cat and dog food to local shelters, which may also of course lead to adopting a stray pet. Schools can organise trips to shelters and farms. In the sympathetic workplace, why not try a “Bring Your Dog to Work Day”? You could organise an animal related quiz night to raise money for animal charities.

The Royal Society for the Prevention of Cruelty to Animals, Victoria is a non-government, community based charity that works to prevent cruelty to animals by actively promoting their care and protection. RSPCA Victoria was established in Melbourne in 1871. Since this time, the RSPCA has become Australia’s leading animal welfare charity.
 
Across the state, the RSPCA’s community services include the work undertaken by the Inspectorate, Animal Shelters, Clinics and Education teams. The RSPCA operates ten animal welfare shelters in Victoria, providing refuge and care and where possible, offering more than 35,000 animals each year a second chance. RSPCA Inspectors work to protect animals from cruelty, investigates 14,337 estimated reports, prosecutes offenders and rescues animals from dangerous situations.
 
The RSPCA Education team contributes to prevention strategies by influencing over 12,000 young people about the value and importance of animals in our lives. The RSPCA works tirelessly to educate the community regarding animal welfare and to advocate for improved legislation. Legislative improvements to protect animals have been achieved at both state and federal levels, thanks to the continued lobbying of the RSPCA.
 
As a not-for-profit organisation, the RSPCA relies on community support to care for “all creatures great and small”. Only 3% of the RSPCA’s operating expenses are supported by a grant from the Victorian State Government, so it is truly an organisation funded by the generous Victorian community. You can donate to the RSPCA here.

Needless to say animals affect our lives in all sorts of ways, both directly and indirectly. In our increasingly urbanised societies, most people’s experience of animal interactions come from owning a pet. Research dating from the 1980s suggested that pet ownership could have positive benefits on human health. Benefits ranged from higher survival rates from heart attacks; a significantly lower use of general practitioner services; a reduced risk of asthma and allergic rhinitis in children exposed to pet allergens during the first year of life; a reduced risk of cardiovascular disease; and better physical and psychological wellbeing in community dwelling older people.
 
While people do not own pets specifically to enhance their health, they value the relationship and the contribution their pet makes to their quality of life. Over 90% of pet owners regard their pet as a valued family member. The death of a pet may cause great distress to owners, especially when the pet has associations with a deceased spouse or former lifestyle.
HAPPY WORLD ANIMAL DAY!

Wednesday, 2 October 2013

CHESTNUTS FOR ANGELS

“We cannot pass our guardian angel’s bounds, resigned or sullen, he will hear our sighs.” - Saint Augustine
 

Today is the anniversary of the birth of:
Ferdinand Foch
, soldier (1851);
Mohandas Karamchanal Gandhi
, statesman (1869);
Cordell Hull
, UN founder (1871);
Wallace Stevens
, writer (1879);
William A. Abbott
(of Costello fame), actor (1895);
Groucho Marx
, comedian (1895?);
Grahame Green
, writer (1904);
Robert Runcie
, Archbishop of Canterbury (1921);
Yuri N. Glazkov
, cosmonaut (1939);
Don McLean
, musician (1945);
Sting
, musician/actor (1951).
 

The sweet chestnut, Castanea sativa, is the birthday plant for this day.  It is named after Castanum in Thessaly, Greece, where it still grows in abundance.  Roasted chestnuts sold by street pedlars was a common sight in older times in England and many continental countries.  The chestnut seller is still to be encountered in Mediterranean countries in autumn.  The sweet chestnut signifies chastity and the triumph of virtue over temptations of the flesh.  In the language of flowers the chestnut symbolises justice and speaks the sentiment “render me justice”.  Astrologically, the chestnut is under Jupiter’s rule.
 

In 1672, Pope Clement X instituted the Guardian Saints’ Feast Day as an opportunity for people to give thanks to the guardian angel that protected them throughout their lives. Perhaps there is no other aspect of Catholic piety as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet the doctrine of the Catholic Church maintains that guardian angels are not only for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death.
 

The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus’ words in Matthew 18:10 best support the belief: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict (Feast Day, July 11) gave it impetus and Bernard of Clairvaux (Feast Day, August 20), the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day.
 

The Catholic Church views devotion to the angels as an expression of faith in God’s enduring love and providential care extended to each person, day in and day out, until life’s end.

Tuesday, 1 October 2013

PORTUGAL

“I’ve got two places I like to be. Portugal is one.” - Cliff Richard
 

Magpie Tales has given us a Mark Haley photograph to inspire us and stimulate some writing for all those who take part in her challenge. Here is my offering, based on a detail of the image.
 

Portugal
 

Some day I’ll summon enough courage to flee.
Flee from your grey skies, grey days, grey people,
Hard, heartless land.
To Lisbon where sun shines in sky azure like satin,
Where flowers garland ancient walls,
To Portugal.
 

People still sing the fado
Dance in the streets,
In Portugal...
Guitars ring out, caressing nights of velvet
In Coimbra, Lisbon and Portó.
There’s love still to be found
In honey-coloured skin
And sparkling raven hair,
“Ay! Mi Amor!”
In Portugal!
 

Festering wound, my heart, in exile will not heal
Unless I feel Spring coming -
For Spring still comes
To Portugal!
 

Ah! But to roam the streets of Lisbon,
To drink red-wine sun,
To breathe sea-flower air,
To love warm-honey skin,
In Portugal...

Monday, 30 September 2013

MOVIE MONDAY - CHARLIE & BOOTS

“And that’s the wonderful thing about family travel: It provides you with experiences that will remain locked forever in the scar tissue of your mind.” - Dave Barry
 

At the weekend, we watched the Dean Murphy 2009 Australian film Charlie & Boots starring Paul Hogan, Shane Jacobson, Morgan Griffin and Val Lehman. This was a slow-paced, wry comedy that depended very much on the two male leads Hogan and Jacobson who carried the movie in what is essentially another road movie with a “healing-of-a-father-son-relationship” theme.
 

Charlie (Hogan) is heartbroken after the sudden death of his wife and is taken by his estranged son Boots (Jacobson), on a road trip up to far North Queensland. They hope to realise their dream of going fishing at the northernmost tip of the country in Cape York. They drive from Warrnambool in Victoria, into New South Wales and up through Queensland visiting many famous and not-so-famous locations. The movie has a relaxed pace, depending for its forward motion on the relentless drive of the 3,500 or so km. The two stars have amusing conversations interact with the locals and pick up a young, perky hitchhiker (Griffin) who wants to be a C&W singer in Tamworth.
 

Shane Jacobson known for his role as toilet cleaner Kenny, another Aussie comedy of the same name, works well with Hogan. There are some mildly amusing moments, but no laugh-out material. Some serious or sentimental family issues are dealt with superficially as the father-son relationship is repaired. The whole film is a little travelogue, a little comic sketch type material, a little sight gag, a little bit of a homespun homily.
 

All things considered, this is a pleasant and largely enjoyable film exploring male bonding, with both funny and touching aspects. Australians who have taken a multiple-day road-trip will easily relate to the movie. It is quite a picturesque tourist guide of rural Australia, with travellers encountering the Grampians, Tamworth, Forbes, Tenterfield and the Great Barrier Reef. The cinematography by Roger Lawson does justice to these locations in an understated way. Dale Cornelius’ musical score adds another pleasant dimension to the film.
 

“Charlie & Boots” may not Oscar material or art film, it may riddled with endless clichés and old jokes, but it is pleasant and will make you smile.

Sunday, 29 September 2013

ART SUNDAY - CARAVAGGIO

“Preach the Gospel at all times and when necessary use words.” - Francis of Assisi
 

Michelangelo Merisi da Caravaggio (29 September 1571? – 18 July 1610?), a revolutionary and unconventional naturalist painter, was born in Caravaggio near Milan, the son of a mason. He showed his talent early and at the age of sixteen, after a brief apprenticeship in Milan, he was studying with d’Arpino in Rome.
 

During the period 1592-98 Caravaggio’s work was precise in contour, brightly coloured, highly modeled and sculptured in form, like the Mannerists, but with an added social and moral consciousness. By 1600 when he had completed his first public commission the St. Matthew paintings for the church of San Luigi dei Francesi, he had established himself as an opponent of both classicism and intellectual Mannerism.
 

Caravaggio chose his models from the common people and set them in ordinary surroundings, yet managed to lose neither poetry nor deep spiritual feeling. This use of members of the lower classes (including prostitutes) as models to paint saints got him into trouble more than once with the church. His use of chiaroscuro - the contrast of light and dark to create atmosphere, drama, and emotion - was revolutionary. His light is unreal, comes from outside the painting, and creates deep relief and dark shadow.
 

Caravaggio’s paintings are as exciting in their effect upon the senses as on the intellect. Strangely enough though, his art was not popular with ordinary people who saw in it a lack of reverence. It was highly appreciated by artists of his time and has become recognised through the centuries for its profoundly religious nature as well as for the new techniques that had changed the art of painting.
 

Though Caravaggio received many commissions for religious paintings during his short life, he led a wild and bohemian existence. In 1606, after killing a man in a fight, he fled to Naples. Unfortunately, he was soon in trouble again, and so was forced to flee to Malta where, finally, after a series of precipitous adventures, died of malaria at the age of thirty-six. His influence, which was first seen in early seventeenth-century Italian art, eventually spread to France, England, Spain and the Netherlands.
 

The painting above is Caravaggio “Salome with the head of John the Baptist”, painted in 1610 the last year of the artist’s life, and it presently exhibited in the National Gallery, London. It is a characteristic work, showing Caravaggio’s mastery of chiaroscuro and exquisite characterisation of this scene from the Bible. The faces tell the whole story, with Salome’s wistful look of repugnance perhaps highlighting her role as a victim of palace intrigues and the awakening of some form of repentance.
 

The painting was discovered in a private collection in 1959. The early Caravaggio biographer Giovanni Bellori, writing in 1672, mentions a “Salome with the Head of John the Baptist” sent by the artist to the Grand Master of the Knights of Malta in the hope of regaining favour after having been expelled from the Order in 1608. It seems likely, however, that Bellori was referring to a different painting of the same subject. The handling and the raking light link this painting to works done in Naples during the artist’s brief stay in the city during 1606–1607, an impression confirmed by the resemblance between Salome and the “Virgin in the Madonna of the Rosary”, and between the executioner holding the head of the Baptist and one of the two torturers in “Christ at the Column and The Flagellation of Christ”.

Saturday, 28 September 2013

MUSIC SATURDAY - CPE BACH

“When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison?” - Khalil Gibran
 
For Music Saturday, music by Carl Philipp Emanuel Bach (1714 - 1788), one of Johann Sebastian Bach’s famous composer sons. Born to Johann Sebastian and his first wife Maria Barbara, Emanuel followed the example of his godfather Georg Philipp Telemann by qualifying as a lawyer before pursuing a musical career. He moved from Leipzig to Berlin in 1740 to be a harpsichordist in the court of Frederick the Great.
 
Despite the fact that his appointment seems to have been made directly by Frederick (he was chosen to accompany the newly crowned monarch and musician for his first solo flute concert) Bach didn’t appear to make much headway in the Prussian court, never becoming credited as an official composer. Even the visit of his father to Frederick’s court in 1747 (the now legendary meeting that led to the composition of the Musical Offering) did nothing to advance the son’s career, dogged by quarrels and criticism of his unorthodox and “affected” playing style.
 
CPE Bach left Frederick’s service in 1767 after the death of his godfather Telemann, whom he succeeded as director of music of the five city churches of Hamburg. He was greatly respected both as a composer and as a friend of some of the most distinguished writers and thinkers of his time. In 1755 he published his influential “Essay on the True Art of Playing Keyboard Instruments”.
 
From his very considerable output his sonatas for flute and harpsichord remain an attractive part of chamber-music repertoire, and his symphonies written for Baron van Swieten, arbiter elegantiarum in Vienna, a man whose taste was generally trusted in artistic matters, are similarly notable. Music by CPE Bach is often listed with a reference number from the catalogue of his works by Wotquenne (Wq).Orchestral Music.
 
CPE Bach wrote a set of six String Symphonies, Wq. 182 for Baron van Swieten (diplomat, Court Librarian in Vienna and patron of Haydn and Mozart) as well as a set of four Orchestral Symphonies, Wq. 183 that include wind instruments. Four flute concertos, Wq. 166–9, are arranged from the composer’s own harpsichord concertos, as are the three cello concertos, Wq. 170–2 and the oboe concertos, Wq. 164–5.
 
The varied chamber music of CPE Bach includes five sonatas for flute and harpsichord, Wq. 83–7, five trio sonatas for flute, violin and basso continuo, Wq. 143–7, and an unusual Sonata for solo flute, Wq. 132.
 
CPE Bach wrote a great deal of music for the instruments on which he was acknowledged to be pre-eminent as a performer: The harpsichord and the gentler clavichord. These include Six Sonatas, Wq. 49 and Twelve Variations on the best known of contemporary themes for variations, “La Folie d’Espagne”, Wq.118.9.
 
Here are the transverse flute concertos, music which is elegant and inventive as well as pleasantly surprising and full of wonderful contrasts.


Friday, 27 September 2013

FOOD FRIDAY - AUSSIE MEAT PIES

“If winning isn’t everything, why do they keep score?” - Vince Lombardi
 

As tomorrow is the Australian Rules Football Grand Final in Melbourne, with the Western Australia side, Fremantle playing against the Victorian side, Hawthorn, the recipe today is for traditional Aussie meat pies. This is the standard fare during the game, served with lots of tomato sauce. I guess you can always make it vegetarian by substituting stewed lentils for the minced meat, but the sportspeople would consider it sacrilegious!
 

Aussie Meat Pies
Ingredients

 

1 tablespoon olive oil
1 large brown onion, finely chopped
500g lean beef mince
1 tablespoon cornflour
3/4 cup beef stock
3/4 cup tomato sauce
2 tablespoons Worcestershire sauce
1 tablespoon barbecue sauce
1 tsp salt
Finely ground pepper, mace, cumin to taste
2 sheets frozen, ready-rolled shortcrust pastry, thawed
2 sheets frozen puff pastry, thawed
1 egg, beaten
 

Method
Heat oil in a saucepan over medium-high heat. Add onion. Cook for 3 minutes or until soft. Add mince. Cook for 4 minutes, stirring with a wooden spoon, or until browned.
 

Mix cornflour and 1 tablespoon of stock to form a paste. Add remaining stock. Add stock, sauces and spices to mince. Bring to the boil. Reduce heat to medium-low. Simmer for 8 minutes or until thick. Cool.
 

Preheat oven to 220°C. Place a baking tray into oven. Grease 4 x 8cm base measurement pie pans.
 

Cut 4 x 15cm circles from shortcrust pastry. Use to line bases and sides of pans. Fill with mince. Brush rims with water. Cut 4 x 15cm circles from puff pastry. Place over meat. Press to seal. Trim. Brush with egg. Season.
 

Place pies onto hot tray. Bake for 20 to 25 minutes or until golden. Serve.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 26 September 2013

CHANGE - A POST REDUX

“All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter another.” - Anatole France
 
Another big change is about to happen in my life, and this one I have brought upon myself, so I am looking forward to it. Many people struggle with change and they feel more comfortable with the security of routine. Stability and predictability seem easier to deal with and most people given a choice would opt for this sedate existence where things change as little as possible. The quiet waters of a lake are less challenging than the changeable ocean where its serenity can become a tempestuous maelstrom from one minute to the next. Although I enjoy serene waters as much as the next person, I do desire some variety and yearn for new challenges with ripples and waves in the sea of my life.
 
Our modern urban existence is a constantly changing environment and the pace of change seems to be increasing with enormous rapidity year by year. Technology is making our lives more complex, and more dependent on it, and it seems even the simplest of our activities relies more and more on technology every day. Even our lifestyle and morals are changing rapidly. People are more likely to change jobs more often, change partners, change hairstyle, change the place where they live. People change attitudes, change their minds and the way they live more easily and more readily than they used to, say 50 years ago. Some may interpret this as an increased stressor in today’s lifestyle. Others welcome the freedom that such changes may bring with them.
 
If change is looked upon with a positive attitude, people will find it easier to deal with. If one accepts the change, then dealing with it becomes simpler. This is especially true if the change is from an external source that one has no control over. What one must do is analyse the change, look for new opportunities brought about by the change and then act so as to make the most of those new opportunities within the context of the new changes. It is quite important to stay flexible and relaxed about the change, which will allow rapid response to obstacles that may appear ahead.
 
Stubborn resistance to change is a negative response and many people may hang onto the old status quo, denying that change is taking place. This means that one cannot respond to the new state of affairs, there is inflexibility, reduced ability to react in appropriate ways and one is more likely to be dismissed as one that clings to the past and is unable to keep up with the new ways.
 
I like change and welcome it when it happens. Sometimes I bring it on myself as I see the opportunities that the change brings with it. However, when one moves on and commits to the change, there is some sadness that accompanies the end of an era and the commencement of a new one. This needs to be acknowledged, and accepted and sufficient time need be given to the grieving process that will inevitably occur. Once one has dealt with this, the changed environment can be embraced and its opportunities exploited.

Wednesday, 25 September 2013

FALLING...

“Bee to the blossom, moth to the flame; Each to his passion; what's in a name?” - Helen Hunt Jackson
 
“The Moth and the Lamp” by Cesar Santos (detail above) is this week’s visual stimulus for Magpie Tales’ followers who take the challenge to verbally create a suitable response.

The artist, Cesar Santos, (b. 1982) is a  Cuban-American. His art education is worldly, and his work has been seen around the globe, from the Annigoni Museum in Italy, the Beijing museum in China to Chelsea NY. Santos studied at Miami Dade College, where he earned his associate in arts degree in 2003. He then attended the New World School of the Arts before travelling to Florence, Italy. In 2006, he completed the “Fundamental Program in Drawing and Painting” at the Angel Academy of Art in Florence, studying under Michael John Angel, who was a student of artist Pietro Annigoni.
 
Santos’ work reflects both classical and modern interpretations juxtaposed within one painting. His influences range from the Renaissance to the masters of the nineteenth century to Modernism. With superb technique, he infuses a harmony between the natural and the conceptual to create works that are provocative and dramatic.
 
Among Santos’ solo shows are “Paisajes y Retratos” in the National Gallery in San Jose, Costa Rica; “Syncretism” in the Eleanor Ettinger Chelsea Gallery in New York; “Beyond Realism” with Oxenberg Fine Arts in Miami and “New Impressions” in the Greenhouse Gallery in San Antonio, among many others>

The artist has received numerous accolades, including first place in a Metropolitan Museum of Art competition. His work has been exhibited throughout the United States, Europe and Latin America, including the Frost Art Museum in Miami, the Villa Bardini Museum in Florence and the National Gallery in Costa Rica (from his website).
 
Here is my offering:
 
Falling in Love
 
Your mouth, a flower,
A sweet flower full of nectar.
Your mouth a trap, a spider sitting on its web.
A spider waiting for a victim –
And I, a weak incautious butterfly
That flies, hovers and falls
Into your fatal mesh.
 
Your eyes, as double suns shine,
Transmitting rays of light effulgent,
Attracting me to their deadly fires.
The suns hot and indifferent,
And I, a moth, helpless, impotent
Who flies there itself to immolate,
Without alternative or choice.
 
Your arms, fresh branches
Of the greenwood tree;
They seem benign, innocent.
Your hands offer caresses
But in the end mete out death.
A little sparrow I, fly into the darkness,
Only to perish immobile in your birdlime.

Tuesday, 24 September 2013

A CONFERENCE

“The only thing that interferes with my learning is my education.” - Albert Einstein
 
I attended a conference in Sydney these past two days and it has left me quite excited and brimming full of ideas. I participated both as a speaker and as a chair of a day's sessions. The two roles are different, yet related, in both cases acting as the agent that stimulates all-inclusive discussions with the attendees. However, I also enjoyed my function as an engaged audience member, who contributed to the general discussion.
 
The group attending was relatively small, but this perhaps contributed to the success of the conference as there was active engagement of all participants. The conference was an excellent opportunity for networking, for contributing to an ideas fest and for also being made aware of developments in the higher education sector across Australia and the rest of the world. Overall, if chosen well, such conference activities can revitalise an academic's stagnant mental marshes and will serve as a powerful creator of currents of intellectual activity.
 
The reason conferences are such a good scholarly activity is that they bring under the one roof people that share similar ideas, interests, jobs, contacts. Attendees are in a receptive frame of mind and at the right time and place. The bringing together of so many people under the same roof where they actively engage with one another and exchange ideas is conducive to active thinking, generation of new ideas, learning and exploration of brave new territory. Conferences  are safe environments for discourse, for thinking out loud and provoking people with some left field concepts and intellectual challenges. It is a good environment for oneself to be challenged and provoked!
 
The theme of the conference was using big data in driving strategic direction at universities. I was pleasantly surprised to see how much good work is being done in Australia at the present time by some very passionate and dedicated academics, administrators, executives and support personnel. The speakers were Australian and knowledgeable, experienced and engaging.

JOTTINGS FROM SYDNEY

“The party is a true art form in Sydney and people practise it a great deal. You can really get quite lost in it.” - Baz Luhrmann
 

I am in Sydney for work again and have been going flat out with little time to spend on the computer. As well as attending a conference, presenting and chairing a whole day’s proceedings, I have had meetings with some people and working dinners. At least the whole thing is close to Darling Harbour and I did manage to have a stroll there after the long day was over…
 

Darling Harbour is intended to be one of Sydney’s trendy places, although some visitors find it lacking in character (and greenery). It used to be a former dockside area, but now the small functional harbor of yore has been transformed into a major tourist site and a leading convention and exhibition centre.
 

A monorail service used to run from the Central Business District to Darling Harbour and skirted the harbour, making stops at points around the harbour. However, this year the monorail is being dismantled and its skeletal remains are to be seen in various parts of the city. Until now, Darling Harbour has been a place that has appealed more to kids, due to the number of children’s attractions, but the advent of the Cockle Wharf restaurant and cafe complex has added a new dimension to Darling Harbour.

Sunday, 22 September 2013

ART SUNDAY - THOMAS HART BENTON

“A good painting to me has always been like a friend. It keeps me company, comforts and inspires.” - Hedy Lamarr
 
Thomas Hart Benton (1889-1975) is one of the best-known muralists associated with the American Scene Painting movement of the 1930s. Benton’s portrayals of pre-industrial agrarian life and his later emphasis on the plight of the working class in the post-Depression era earned him a reputation as a social activist, and he gained publicity through public works projects. Benton’s Regionalism gained him recognition through public art works in highly visible locations such as banks, post offices, and political buildings. The Indiana Murals, Benton’s most well-known and most controversial work, is exemplary of both the Regionalist style of painting and his focus on social commentary. As part of the state of Indiana’s contribution to the 1933 Century of Progress Exhibition in Chicago, the Indiana Murals depict the oppressed farmers, Ku Klux Klan members, and big business as negative actors in society. After Benton’s success with the Indiana Murals, he took a teaching position at the Kansas City Art Institute. For the rest of his career, Benton remained in the Midwest and focused on public murals, leaving a legacy that captured the character of the collision between agrarian life and industrialisation in 1930s America.
 
Though Benton gained fame as an artist in cities such as New York, Chicago, and Paris, he was born in rural Neosho, Missouri. Despite his strong political background and the encouragement of his congressman father, Benton shunned politics in favour of art school. After a short stint as a cartoonist, Benton enrolled in the Art Institute of Chicago in 1907 and later transferred to the Academie Julian in Paris. In Paris, Benton met renowned Mexican muralist, Diego Rivera, whose use of vivid colours and portrayal of social realities would heavily influence Benton’s style during the formative years of Regionalism.
 
After returning from Paris in 1913, Benton took up a job as a draughtsman for the Navy and switched from painting landscapes to sketching scenes from shipyard life. These early years as an artist, characterised by migration between disparate environments like the rural American Southeast, the Paris art scene, and the Naval shipyards, played an integral role in crystallising Benton’s view of the tension between cosmopolitan and agrarian life.
 
Back in the New York art scene during the 1920s, Benton taught at the Art Students League and began to gain acclaim for his works that addressed the social realities of the city. Benton also became more directly involved in leftist politics, an association that may have directly spawned the works known today as part of the Regionalist movement. In many ways, Regionalism thrived in the wake of the American art renaissance at the turn of the century. The success of the Ashcan School (1910) demonstrated a uniquely American movement away from dependence on European art aesthetic and sought to claim a legitimacy for a strictly American art at the international level.
 
American Scene Painting during the 1930s took up the challenge of the Ashcan School by depicting everyday life in America in a representational, easily accessible style. Modern art historians generally consider Regionalism to be the subset of American Scene Painting, which deals more directly with the incorporation of art into the public hemisphere in order to evoke nostalgia for pre-industrial America. Social Realism, the other subset of American Scene Painting, places a heavier emphasis on art as a vehicle for political and social critique. Noted Regionalists include Grant Wood and Ben Curry, both contemporaries of Benton. These painters primarily gained publicity through federal art projects funded as part of Roosevelt’s New Deal, and their works reflect the desire to appeal to a public aesthetic.
 
Benton eventually moved to Kansas City, where he painted some of his most well-known works such as the Independence Murals and the Truman Library, and where he lived for until his death in 1975. Benton’s works during his years in Kansas City reflected his new environment: The beauty of the rural Midwest and the life of small farmers. At the same time, the relentless forces of American industrialisation and capitalism made their way into Benton’s works, and American icons of progress, railroads, city culture, and cars, begin to encroach on the Benton’s idyllic pastoral scenes. Towards the end of Benton’s life, he turned away from the role of social critic and produced more portraits and works for decorative purposes. Benton died in 1975, in his studio, but left a rich history of American culture and society during the 1930s and 40s in his wake.
 
Benton began the mural above, “Independence and the Opening of the West” at the Truman Library and Museum in 1960. The artist documents the Plains Indians’ struggle against the hunter, trapper, the French and the permanent settlers. Independence was known as the last city before the frontier. While Benton was painting this mural Truman and he became friends and Truman was even known to climb up on the scaffolding with the artist and occasionally daub a bit of paint on the sky. Although Truman did not want to be immortalised as a subject in a mural, he viewed Benton’s work favourably.

Saturday, 21 September 2013

ORFEO ED EURIDICE

“Music is the movement of sound to reach the soul for the education of its virtue.” - Plato
 

For Music Saturday, “Orfeo ed Euridice”, an opera composed by Christoph Willibald Gluck (2 July 1714 – 15 November 1787) based on the myth of Orpheus, set to a libretto by Ranieri de’ Calzabigi. It belongs to the genre of the “azione teatrale”, meaning an opera on a mythological subject with choruses and dancing. The piece was first performed at Vienna on 5 October 1762. “Orfeo ed Euridice” is the first of Gluck's “reform” operas, in which he attempted to replace the abstruse plots and overly complex music of opera seria with a “noble simplicity” in both the music and the drama.
 

The opera is the most popular of Gluck's works, and one of the most influential on subsequent German opera. Variations on its plot – the underground rescue-mission in which the hero must control, or conceal, his emotions – include Mozart’s The Magic Flute, Beethoven’s Fidelio and Wagner’s Das Rheingold.
 

Though originally set to an Italian libretto, “Orfeo ed Euridice” owes much to the genre of French opera, particularly in its use of accompanied recitative and a general absence of vocal virtuosity. Indeed, twelve years after the 1762 premiere, Gluck re-adapted the opera to suit the tastes of a Parisian audience at the Académie Royale de Musique with a libretto by Pierre-Louis Moline. This reworking was given the title "Orphée et Eurydice", and several alterations were made in vocal casting and orchestration to suit French tastes.
 

This 1982 performance is with the London Philharmonic, Glyndebourne Festival de Opera, conducted by Raymond Leppard, With Janet Baker and Elisabeth Speiser in the title roles.

Friday, 20 September 2013

FOOD FRIDAY - VEGETARIAN FRITTATA

“Asparagus inspires gentle thoughts.” - Charles Lamb
 
Asparagus is in season at the moment and it is delicious! This vegetarian frittata is a dish that is very popular with us and according to the season, we vary the vegetables that are included in it.
 
Vegetarian Frittata
Ingredients

 
50 g butter
1 tbsp olive oil
250 g asparagus tips
1 leek, sliced white part
6 medium mushrooms, sliced
2/3 cup grated parmesan
1/3 cup grated tasty cheese
6 eggs
1/2 cup cream
Salt, pepper, nutmeg to taste
1 zucchini, parsley and a few button mushrooms to decorate, if desired
 
Method
Blanch asparagus tips until tender. Shred the broccoli florets and blanch for a short time. Melt the butter in a frying pan, add the olive oil and cook leek for a few minutes stirring all the while until soft. Add the thinly sliced mushrooms, cook for a little until tender. Add the broccoli and asparagus and cook until well coated in fat. Remove from heat and leave aside.
When cool, add the  grated cheeses to the vegetables and put in a greased flan dish.
Beat eggs, cream, salt, pepper and nutmeg in a bowl. Pour over the vegetable and cheese mixture. Sprinkle a little extra grated parmesan over the top.
If you wish to decorate with zucchini and mushrooms, slice the zucchini and mushrooms finely and sauté until tender. Arrange over the frittata.
Bake in a moderate oven for 20-30 minutes or until golden-brown. Sprinkle some chopped parsley on top.
Tastes very good the next day also.
 
This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 19 September 2013

MID-AUTUMN MOON FESTIVAL

“And Fall, with her yeller harvest moon and the hills growin’ brown and golden under a sinkin’ sun.” - Roy Bean
 

Falling on the 15th day of the 8th month according to the Chinese lunar calendar, the Mid-Autumn Festival is the second grandest festival after the Spring Festival in China. It takes its name from the fact that it is always celebrated in the middle of the autumn season. The day is also known as the Moon Festival, as at that time of the year the moon is at its roundest and brightest. In 2013, this falls on September 19.
 

People in mainland China enjoy one day off on the festival which is usually connected with the weekend. In Hong Kong and Macau, people also enjoy one day off. However, it is not scheduled on the festival day, but the following day and it is usually not connected with the weekend. In Taiwan, the one-day holiday falls on the festival day.
 

Mooncakes (月饼; yuè bĭng) are a Chinese bakery product traditionally eaten during the Mid-Autumn Festival (Zhongqiujie). Mooncakes are regarded as an indispensable delicacy at this time. They are offered between friends or on family gatherings while celebrating the festival. Typical mooncakes are round or rectangular pastries, measuring about 10 cm in diameter and 4–5 cm thick. This is the Cantonese mooncake, eaten in Southern China in Guangdong, Hong Kong, and Macau. A rich thick filling usually made from red bean or lotus seed paste is surrounded by a thin (2–3 mm) crust and may contain yolks from salted duck eggs. Mooncakes are usually eaten in small wedges accompanied by Chinese tea. Today, it is customary for businessmen and families to present them to their clients or relatives as presents, helping to fuel a demand for high-end mooncake styles.
 

Australia has a high proportion of Chinese-Australians who hold on to their culture and traditions. Organised by the Melbourne Taiwanese Chamber of Commerce, the Melbourne Chinese Mid-Autumn Moon Festival, now in its 23rd year, is an annual multicultural celebration for all ages and is one of the most highly anticipated events in Melbourne.
 

The Festival showcases Asian culture, traditions and cuisines, as well as encouraging communities from all across Melbourne to join in celebrating the Chinese Mid-Autumn Moon Festival, traditionally a time for family and friends to gather and admire the mid-autumn harvest moon. It also promotes community harmony, strengthening the understanding of Asian - Australian culture.
 

The event will be celebrated this weekend in many Melbourne locales. In Boxhill, with its high numbers of Chinese Australians, the event will be celebrated with many varied activities. With over 60 marquees, the event will include various international cuisines, arts and crafts, lantern decorating, as well as a full entertainment program - including the Opening Ceremony, lion dancing, live performances, games, competitions and SBS broadcasting van.

Wednesday, 18 September 2013

THE VOYAGE

“A ship is safe in harbour, but that's not what ships are for.” - William Shedd
 

Magpie Tales has selected this week a fragment of a map showing St Ninian’s isle. This is a small tied island connected by the largest active tombolo (a bar of sand or shingle joining an island to the mainland) in the UK to the south-western coast of the Mainland, Shetland, in Scotland. The tombolo, known locally as an ayre, from the Old Norse for ‘gravel bank’, is 500 metres long. Except at extremely high tides, the sand is above sea level and accessible to walkers.
 

Depending on the definition used St. Ninian’s is thus either an island, or a peninsula; it has an area of about 72 hectares. The nearest settlement is Bigton on South Mainland. The important Early medieval St Ninian’s Isle Treasure of metalwork, mostly in silver, was discovered under the church floor in 1958. Many seabirds, including puffin visit the island, with several species nesting there.
 

Magpie’s followers who take up the creative challenge will pen a suitable response. Here is my offering:
 

The Voyage
 

I am readying myself for a long voyage
On an ocean of tears wept long ago.
Dry-eyed now I fashion out of the fragments of my heart
A new, sea-faring ship with sails unfurling.
 

I am readying all that I shall take with me
Wrapping it in a cloth woven of old sorrows -
Would any other contain loss, despair, defeat?
Would any other wrap bitterness, pain, regret?
 

I am readying myself for the stormy seas ahead
By burning my remembrances, tearing my maps,
Scraping my tablet’s wax, denying all that I have learnt
Effacing dearly paid for past experience.
 

I am readying flesh and soul that they endure
New hardships, new sufferings, new betrayals.
I take with me the same knife that wounded me before

Resigned to let it test my scars for yet new pain.
 

And then what if before my voyage ends,
Even as I set my eyes on distant and welcoming new shores,
What if it should come to pass
That my feeble craft fail and sink?
That would not stop me boarding it,
I am ready for the shipwreck,
For after all I have survived a shipwreck once before...

Monday, 16 September 2013

POSTCARD FROM SYDNEY

“Travel and change of place impart new vigour to the mind.” - Seneca

Sydney is Australia’s largest city, and capital of the state of New South Wales. Located on Australia’s southeastern coast, Sydney has a magnificent harbour and a strategic position, making it one of the most important ports in the South Pacific. In the early 19th century, when it was still a small convict settlement and the first settlers had barely penetrated the interior, it had already established trade with the Pacific Islands, India, China, South Africa, and the Americas.

The first sight of Sydney, whether from the sea or the air, is always spectacular. Built on low hills surrounding a huge harbour with innumerable bays and inlets, the city is dominated by the bulk of the Sydney Harbour Bridge, one of the longest steel-arch bridges in the world, and the Opera House, with its glittering white shell-shaped roofs that seem to echo the sails of the many yachts in the adjacent harbour. The intricate confusion of water and buildings makes a striking impression either by day or by night.

Because of its history as a great port and its status as the site of the country’s main international air terminal, Sydney is perhaps the only city in Australia with a genuinely international atmosphere. Yet it remains a very Australian city, with a nice compromise between the Anglo-Saxon efficiency of its British heritage and the South Seas attractions of its climate and environment. The area of the City of Sydney is 26.2 square km; while the Sydney Statistical Division is 12,406 square km. The population of greater Sydney is nearly five million people.

Sunday, 15 September 2013

ART SUNDAY - IL BRONZINO

“The aim of art is to represent not the outward appearance of things, but their inward significance.” – Aristotle
 

For Art Sunday, “Il Bronzino”, whose original name was Agnolo di Cosimo di Mariano Tori Agnolo (also spelled  Agniolo). Il Bronzino was born November 17, 1503, Florence and died November 23, 1572, in Florence and his polished and elegant portraits are outstanding examples of the Mannerist style. These works are classic embodiments of the courtly ideal under the Medici dukes of the mid-16th century. The artist was well-known and successful during his lifetime and he influenced European court portraiture for the next century.
 

Particularly in his early work, Bronzino was greatly influenced by the work of his teacher, the Florentine painter Jacopo da Pontormo. Bronzino adapted his master’s eccentric, expressive style (early Mannerism) to create a brilliant, precisely linear style of his own that was also partly influenced by Michelangelo and the late works of Raphael. Bronzino served as the court painter to Cosimo I, duke of Florence, from 1539 until his death.
 

His portraits, such as “Eleanor of Toledo with Her Son Giovanni” (a detail of which is shown above), are preeminent examples of Mannerist portraiture: Emotionally inexpressive, reserved, and noncommittal, yet arrestingly elegant and decorative. Bronzino’s great technical proficiency and his stylised rounding of sinuous anatomical forms are also notable. He also painted sacred and allegorical works of distinction, such as “The Allegory of Luxury, or Venus, Cupid, Folly, and Time” (c. 1544–45), which reveals his love of complex symbolism, contrived poses, and clear, brilliant colours.
 

Mannerism (from maniera, “manner,” or “style”), is an artistic style that predominated in Italy from the end of the High Renaissance in the 1520s to the beginnings of the Baroque style around 1590. The Mannerist style originated in Florence and Rome and spread to northern Italy and, ultimately, to much of central and northern Europe. The term was first used around the end of the 18th century by the Italian archaeologist Luigi Lanzi to define 16th-century artists who were the followers of major Renaissance masters.
 

Mannerism originated as a reaction to the harmonious classicism and the idealised naturalism of High Renaissance art as practiced by Leonardo, Michelangelo, and Raphael in the first two decades of the 16th century. In the portrayal of the human nude, the standards of formal complexity had been set by Michelangelo, and the norm of idealised beauty by Raphael. But in the work of these artists’ Mannerist successors, an obsession with style and technique in figural composition often outweighed the importance and meaning of the subject matter. The highest value was instead placed upon the apparently effortless solution of intricate artistic problems, such as the portrayal of the nude in complex and artificial poses.
 

Mannerist artists evolved a style that is characterised by artificiality and artfulness, by a thoroughly self-conscious cultivation of elegance and technical facility, and by a sophisticated indulgence in the bizarre. The figures in Mannerist works frequently have graceful but queerly elongated limbs, small heads, and stylised facial features, while their poses seem difficult or contrived. The deep, linear perspectival space of High Renaissance painting is flattened and obscured so that the figures appear as a decorative arrangement of forms in front of a flat background of indeterminate dimensions.
 

Mannerists sought a continuous refinement of form and concept, pushing exaggeration and contrast to great limits. The results included strange and constricting spatial relationships, jarring juxtapositions of intense and unnatural colours, an emphasis on abnormalities of scale, a sometimes totally irrational mix of classical motifs and other visual references to the antique, and inventive and grotesque pictorial fantasies.