Monday, 6 May 2013

BELATED ART SUNDAY - MANET

“I’m a girl from a good family who was very well brought up. One day I turned my back on it all and became a bohemian.” - Brigitte Bardot
 

Édouard Manet was born into a wealthy family on the 23 January 1832, in Paris, France. His father was a civil servant who wanted Manet to enter into the French navy. However, after Édouard visited Rio de Janeiro, Brazil, twice on training missions and failing the course, his father accepted that the navy was not the right career for his son. Consequently Manet entered into the atelier of Thomas Couture alongside his good friend Antonio Proust.
 

Manet worked in Couture’s studio until 1856 at which time he opened his own. Manet then went on to reject the teachings of Couture and worked in his own personal style. Manet did not like to layer his paints and preferred to work from subject matter that was directly in front of him and it was this painting style that went onto influence the Impressionists’ work.
 

By 1860 Manet was living with his mistress, Suzanne Leenhoff (his family’s piano teacher), who had previously had a relationship with Manet’s father. Manet’s private life was controversial. He finally married Suzanne who had her own child. It is unknown whether Manet was the father or brother of the child; however, he treated the boy as his own.
 

In the early 1860s Manet submitted a number of paintings, such as “Olympia” and “The Luncheon on the Grass” to the Salon jury. These were unfortunately rejected and the artist was left despondent, due to his belief that an artist had to have their work accepted into the Salon in order to be deemed successful.
 

In 1868 Manet was introduced to the artist Berthe Morisot and the two quickly became firm friends. Through Morisot, Manet was introduced to the other Impressionists, who he was soon considered to be a leader of although he never joined their art shows.
 

With the Prussian war approaching Manet joined the army and evacuated his family from the city. During this period his art production came to a standstill. Manet became ill in 1879 and eventually passed away in 1883.
 

Édouard Manet was an artist who bridged the gap between Realism and Impressionism. During his time Manet considered himself to be a Realist artist and he classed his work as sincere. However, his radical painting style and modern subject matter highly influenced the work of the Impressionists, which has led to him being perceived as the father of Impressionism.
 

The vast majority of Manet’s paintings depict scenes from daily life, observed on the streets of Paris. His café scenes serve as fascinating windows into the actuality of Parisian social life at the end of the nineteenth century, showing common people waiting, reading, listening to music, drinking, or talking amongst themselves. His paintings were often based on hastily executed sketches of scenes he stumbled upon on the street. The immediacy of Manet’s “alla prima” style was quickly embraced by the younger generation, who later became the Impressionists. The alla prima style meant that a painting did not have to take months to create and allowed artists to paint from difficult to reach viewpoints. This was advantageous for Manet because he preferred to paint from reality rather than his imagination or dozens of pre-worked sketches and study paintings.
 

In the 1920s many critics were considering Manet’s work to be “pure painting”, fitting in with the Realist ideology. However in 1954 the Swede art critic Nils Gosta Sandblad began to look at Manet’s work as highly modern and having been indicative of future art trends (beyond Impressionism). This idea has carried on until modern times and today Manet is considered by many to have been an artist genius.
 

The painting above,  “Chez le père Lathuille”, of 1879, in Musée des Beaux-Arts Tournai, shows Manet’s mature style to advantage. The alla prima technique, allowing great immediacy takes us into this intimate scene of a lovers’ assignation in one of the cafés of Paris. The tender moment is observed from the distance by the waiter, who seems to be more interested in the artist rather than the young lovers. The painting is similar to a candid snapshot in this manner. The colours coruscate and the composition is masterly with the strong green vertical beam acting as the fulcrum for the strong horizontal of the white tablecloth. The figures are in perfect harmony, the artist having chosen to keep the formally dressed woman’s face rather obscure (does her stiff pose suggest that she is married? Is this an illicit meeting?), while the casual dress and pose of the man (an artist?) and his relaxed grasp of the full wine glass make one equate him with temptation personified. This is quite the illustration of La vie bohémienne!

Saturday, 4 May 2013

HAPPY EASTER!

“This is the day which the Lord hath made; we will rejoice and be glad in it.” - Psalm 118:24
 

Easter Saturday and the day was devoted to going to church. We visited two Orthodox churches, one Russian and one Greek. Orthodox Easter is full of traditions and the liturgies of the Holy Week are quite moving.
 

Here is the Resurrection troparion (hymn), “Christos Anesti” – Christ is Risen. The troparion is first sung during the Paschal Vigil at the end of the procession around the church, which takes place at the beginning of Matins. When all are gathered before the church’s closed front door, the clergy and faithful take turns chanting the troparion.


The troparion in the original Greek:
Χριστὸς ἀνέστη ἐκ νεκρῶν,
θανάτῳ θάνατον πατήσας,
καὶ τοῖς ἐν τοῖς μνήμασι,
ζωὴν χαρισάμενος!
 

Transliteration:
Christós anésti ek nekrón,
thanáto thánaton patísas,
ké tís en tís mnímasi,
zoín charisámenos!
 

A typical translation in English runs:
Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs
Bestowing life!
Happy Easter! Καλή Ανάσταση!

Friday, 3 May 2013

GREEK EASTER COOKIES

“My mom used to say that Greek Easter was later because then you get stuff cheaper.” - Amy Sedaris
 

Great Thursday of the Holy Week in the Orthodox Church calendar is devoted to kitchen duties in the home, in order to prepare for Easter. Eggs are dyed blood red to signify Christ’s resurrection, sweet Easter bread is baked and Easter cookies are prepared for Easter Sunday. Both bread and cookies are full of eggs, butter and milk, all of which were forbidden foods during the period of fasting of the Great Lent. Here is a recipe for Greek Easter Cookies:
 

GREEK EASTER COOKIES (KOULOURAKIA)
Ingredients
            • 2 eggs (+1 for glazing)
            • 550 g of self raising flour
            • 125 g unsalted butter
            • 1/2 cup of milk
            • 1 cup sugar
            • 1/2 tsp baking powder
            • 1/2 tsp vanillin sugar
 

Method
Cream the butter and the sugar until the sugar is dissolved. Add the whole two eggs, beating continuously. Add the milk a little at a time, whilst continuing to beat the mixture. Mix the baking powder and vanillin sugar with the flour and add to the mixture while stirring. Knead into a soft dough. Roll into long cylinders slightly thicker than a pencil (they rise a lot). Shape into small plaits and put into a greased baking tray. Brush with beaten egg and bake in a pre-heated oven at 175˚C until golden brown.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 2 May 2013

GREEK EASTER

“Faith is a knowledge within the heart, beyond the reach of proof.” - Khalil Gibran
 

In 2013, Greek Orthodox Easter falls on Sunday May 5th. This is much later than both Western Easter (in 2013 31st March, in case you’ve forgotten) and the Jewish feast of Passover (the latter is significant as according to the scriptures, the Passion of Christ occurred in connection with Passover). Colleagues always ask me why is Greek Easter on a different date? Well, not always! Some years it is actually on the same date (e.g. 2014, 2017). How is Greek Easter calculated? Well, it’s complicated!
 

Calculation of Orthodox Easter is governed by these three main conditions:
1. It must be based on the Julian (as in Julius Caesar) calendar, not the Gregorian (as in Pope Gregory) calendar
2. It must be after the Jewish holiday of Passover
3. It must be on the first Sunday after the first full moon after the Spring Equinox, which for this purpose is fixed as March 21st.
 

The basic reason for the difference between the two Easters is that the Western Easter uses a different set of calculations based on the current Gregorian calendar created by Pope Gregory instead of the ancient Julian one, first used under the Roman emperor Julius Caesar. Under the Gregorian system, Easter can actually be in March, something that will not happen with the Julian-based method of calculating Easter.
 

For a full (and fascinating!) explanation on the intricacies of calculating Easter dates, please see Claus Tøndering’s Calendar FAQ excellent site, which one can find other fascinating facts about the various world calendars.
 

Both Orthodox and Western Christian churches celebrate Easter for the same reason, of course: The resurrection of Jesus Christ. Easter Sunday or Resurrection Day is typically the most well-attended Sunday service of the year for all Christian churches. Christians believe, according to Scripture, that Jesus came back to life, or was raised from the dead, three days after his death on the cross. As part of the Easter season, the death of Jesus Christ by crucifixion is commemorated on Good Friday, always the Friday just before Easter. Through his death, burial, and resurrection, Jesus paid the penalty for sin, thus purchasing for all who believe in him, eternal life in Christ Jesus.
 

Because of Easter’s pagan origins (named after the pagan Anglo-Saxon goddess of Spring and fertility, Eostre, or Ôstara), and also because of the commercialisation of Easter, many Christian churches choose to refer to the holiday as Resurrection Day. In Greek, Easter is termed “Pascha”, derived from the Jewish “Pesach” – Passover.

Tuesday, 30 April 2013

IT'S ALL ACADEMIC

“I like nonsense, it wakes up the brain cells. Fantasy is a necessary ingredient in living, it’s a way of looking at life through the wrong end of a telescope. Which is what I do, and that enables you to laugh at life’s realities.” - Dr. Seuss
 
Magpie Tales has provided an illustration British illustrator Helen Ward as a visual prompt for today’s literary offerings. Helen Ward has illustrated many children’s books, and an excellent interview can be found here, which describes her life and work. With apologies to Ms Ward for my alteration of her illustration, here is my offering:
 

An Academic Discourse
 

Two rabbits, some hares,
Were splitting their hairs:
Their intent to argue creation,
Rain, and such condensation.
 

A rat, a gnat and two moles
Were digging four holes,
Deep in which to inter
Bread, butter, liqueur.
 

A frog from a bog and a hen
Constructed a large pen
To herd mewling cats,
All wearing elegant hats.
 

A badger, a toad, carrying a load
Conversed in Morse code,
While giving great pain
To everyone’s brain.
 

A stoat and a goat, quick to emote,
Cried long in their boat,
Their tears enough, no surprise,

To make it capsize.
 

And there were you, I,
And a blue-bottle fly,
Singing in tune under full moon,
Sometime in late June,

While pigs flew overhead
And our theories misled.

Monday, 29 April 2013

MOVIE MONDAY - WHAT I WON'T WATCH

“Weakness of attitude becomes weakness of character.” - Albert Einstein
 

I must confess that like any one of us I have my faults. One always tries of course to better oneself and expunge parts of one’s character or disposition that are unwholesome or irritating or annoying, even (or especially!) to oneself. However, there is a batch of niggling traits, ideas, misconceptions, petty prejudices and irrational little bêtes noires that seem to stick and pepper one’s life with their absurdity. One example of such a dislike of mine is the antipathy I have towards Facebook. Even though I consider myself technology savvy (even geeky to a certain extent), even though I blog, tweet, pin things on Pinterest, subscribe to LinkedIn, etc, etc, I took an instant dislike to Facebook as soon as it appeared on the horizon and have never fallen to the temptation to even try it out. As I said, it may be quite irrational, but there it is, it’s just me…
 

Now how does this relate to Movie Monday? I was thinking about films I had seen to review for today and then the thought struck me, what about the movies I haven’t seen – or worse still, the films I refuse to see… “The Social Network” (2010) is an obvious example. Friends who have seen it and recommend it, are mystified when I inform them that I won’t watch it. I have absolutely no interest at all in this film or its bunch of geeky heroes, that are one of the real life success stories of the 21st century “.com bubble”. My antipathy to Facebook has been transferred to the film – sight unseen.
 

Another film I would not see is “Sex and the City” (2008).  Once again, I am showing my prejudices here, as I have not watched a single episode of the TV series. Just reading the description of the series and plot outline of the first episode was enough to put me off. Watching the film trailer out the cherry on top of the cake and confirmed my dislike. Something about the concept, something about the leading actresses, something about the setting and the whole conceit of the thing was quite distasteful for me.
 

Another set of movies that are do not appeal is the recent clutch of reprocessed and transmogrified fairy tales of the ilk of “Hansel and Gretel: Witch Hunters” (2013) and “Jack the Giant Slayer” (2013). From the publicity material that is being splattered across the internet, I have been completely put off the Hollywoodised CGI-rich, updated and modernised tales that to me reek of the ludicrous – a modern version of “Santa Claus Conquers the Martians” (1964). Not that fairy tales are not fantasy, but there is good fantasy and bad fantasy…
 

Then there is another group of “contemporary” comedies which seem to rely on the scatological, grubby, slimy, profane humour, and in which is a cast of unlikeable antiheroes that give me the willies even when I see the movie poster or DVD cover. “Get Him to the Greek” (2010) is an example, as is “Wayne’s World” (1992) or “The Campaign” (2012).
 

As I am not a spectator sportsman nor a couch potato sports fan, so movies about sports, sportspeople, teams and struggles of sportspeople to get to the top of the pecking order in sportsdom leave me quite cold. “Million Dollar Baby” (2004) seems quite distasteful to me from the plot description and the trailer, although some friends have recommended it highly to me. “Coach Carter” (2005), “Resurrecting the Champ" (2007) and a multitude of movies about baseball and football (e.g. “Remember the Titans" [2000]), also leave extremely cold.
 

There are many others, of course, but that’s enough of my ranting for today. If you think you have a good reason that will make me shed my prejudices about any one of these films, please tell me. I’m always willing to reform, if I am shown the error of my ways…

Sunday, 28 April 2013

ART SUNDAY - ARTHUR STREETON

“Any landscape is a condition of the spirit.” – Henri-Frédéric Amiel
 
The Australian landscape painter Sir Arthur Ernest Streeton (1867-1943) was a leading member of the Heidelberg school, the Australian version of impressionism, which became widespread in Australia in the last quarter of the 19th century. The artist, nicknamed, “Smike” was born at Mt. Duneed, near Geelong in Victoria on 8th April 1867. He showed a leaning towards art and an early aptitude for sketching. Moving to Melbourne, he became a lithographer’s apprentice, and while still in his teens he began studying at the National Gallery Art School.
 
When the painter Tom Roberts returned to Melbourne in 1885, the impressionist principles he brought back inspired a group of young artists. These artists became the Heidelberg School (named from the locale of the group’s principal painting camp, overlooking the river Yarra, near Melbourne – Heidelberg is now a Melbourne suburb). Streeton joined the group in 1886 and was deeply influenced by impressionism. But he saw the need to stress high-key tonal values in order to translate into paint “the blue of the Australian skies and the clear transparency of Australian distances”. His ideas took him on a brand new course and his canvasses inspired many an artist that worked in the Heidelberg School.
 
After the sale of one of his landscapes in 1888, Streeton decided to abandon lithography. His artistic skill matured quickly, and “Golden Summer” and “Still Glides the Stream” (both painted in 1888) are among his most notable paintings. In 1889 he and the Heidelberg group exhibited “9 × 5 Impressions” (paintings on the 9”x5” cigar-box lids) and the proceeds of the sales enabled Streeton to pursue his career. Much of his finest work was done in the next few years, such as the “Purple Noon’s Transparent Might” (1896) – an iconic Australian art work. This painting clearly shows the harsh light and brilliant colours that Streeton had to adapt the impressionist technique to in Australia.
 
In 1898 Streeton went to London. On his return to Melbourne in 1907 he had a successful exhibition with good sales. His “Australia Felix” dates from this year. A one-man show in Sydney and a second in Melbourne followed. Back in London, he had little difficulty in securing commissions. Nevertheless, the Paris Salon awarded him its Gold Medal in 1909.
 
Streeton joined the British army as a private in 1914. After being invalided out, early in 1918 he was commissioned by the Australian government as a war artist. After spending 2 years in Melbourne and then revisiting London, Streeton decided in 1923 to return permanently to Victoria. From his home in the picturesque hill country east of Melbourne, he continued to paint in his established manner. He was knighted in 1937 and died at Olinda, Victoria, on September 1, 1943.
 
Streeton was a pioneer of the heroic impressionism, the style which dominated the nation’s art for half a century, beginning in the 1880s. In settings of well-clothed rolling countryside, his paintings invested the continent’s fertile pastoral lands with a truly Arcadian grandeur. His contemporaries saw him as a true product of “the sun and soil of his land”, and he was acknowledged to be “a natural technician, with virtuosity and technical perfection including correct drawing and balanced design”.
 
The painting above from 1888 is “Early Summer - Gorse in Bloom” painted when the artist was 21 years old. It is presently exhibited in the Art Gallery of South Australia, and is a work in oils on canvas, 56.2 cm by 100.6 cm. It is typical of Streeton’s Australian impressionist landscapes, with the brilliance of the blue sky complemented by the yellow blooms of the gorse bushes. Common gorse is the most widely familiar species (Ulex europaeus) of this genus, and is the only species native to much of Western Europe. In many areas of North America (notably California and Oregon), southern South America, Australia, New Zealand and Hawai’i, the Common Gorse, introduced as an ornamental plant or hedge, has become naturalised and is a weed and invasive species due to its aggressive seed dispersal; it has proved very difficult to eradicate and detrimental in native habitats.
 
That gorse is a central part of this canvas is perhaps ironic, given Streeton’s commitment to creating an “Australian” art, seeing how the species is an introduced invasive plant. Perhaps, this is symbolic of the transplantation of French impressionism on Australian soil and its immense influence for many decades in the Australian art scene…

Saturday, 27 April 2013

SERENE SATURDAY

“We are not the same persons this year as last; nor are those we love. It is a happy chance if we, changing, continue to love a changed person.” - W. Somerset Maugham
 

A delightful Saturday, including warm, mellow Autumn weather. The chores of the weekend accomplished, the afternoon and evening were devoted to leisure and the celebration of an anniversary. Happy times, where contentment and gratitude for one’s lot were at the forefront.
 

Here are the gentle delights of the first Arabesque, from the pen of Claude Debussy, performed by Stephen Malinowski.

Friday, 26 April 2013

FOOD FRIDAY - PUMPKIN RISOTTO

“Without rice, even the cleverest housewife cannot cook” – Chinese Proverb
 

Autumn is with us and there is a wealth of autumn vegetables available fresh at the greengrocer’s. The pumpkins, squash and zucchini are at their best this season, so why not try this delicious recipe for pumpkin risotto?
 

Pumpkin Risotto
Ingredients

 

1kg butternut pumpkin, peeled and cut into bite-size chunks
4 tbsp olive oil
1 bunch rosemary leaves picked, roughly chopped
1½ L vegetable stock
50g butter
1 onion , finely chopped
300g Arborio risotto rice
1 small glass white wine
100g Parmesan cheese, finely grated
 

Method
First prepare the pumpkin. Heat oven to 220˚C/fan-forced. Toss the pumpkin in 2 tbsp oil together with the chopped rosemary. Scatter into a shallow roasting tin and roast for 30 mins until pumpkin is cooked and soft.
 

While the pumpkin is roasting, prepare the risotto. Bring the stock to the boil and keep on a low simmer. In a separate pan, melt half the butter over a medium heat. Stir in the onions and sweat gently for 8-10 minutes until soft but not coloured, stirring occasionally. Stir the rice into the onions until completely coated in the butter, then stir continuously until the rice is shiny and the edges of the grain start to look transparent.
 

Pour in the wine and simmer until totally evaporated. Add the stock, a ladleful at a time and stirring the rice over a low heat for 25-30 minutes, until the rice is cooked. The risotto should be creamy and slightly soupy. When you draw a wooden spoon through it, there should be a wake that holds for a few moments but not longer.
 

When the pumpkin is cooked, mash half of it to a rough purée and leave half whole. When the risotto is just done, stir though the purée, then add the cheese and butter and leave to rest for a few minutes. Serve the risotto scattered with the whole chunks of pumpkin.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 25 April 2013

ST MARK

“Men never do evil so completely and cheerfully as when they do it from religious conviction.” - Blaise Pascal
 

Today is St Mark’s Feast Day, as celebrated by the Roman Catholic, Anglican and Greek Orthodox faiths. St Mark, a Christian apostle, is traditional author of the second Gospel. He lived in Jerusalem and the early Christians met at Mary’s (his mother), house. He accompanied St. Paul and St. Barnabas to Cyprus, but he left them at Perga and returned to Jerusalem. St. Peter is thought to have provided him with many of the facts on which he based his Gospel.
 

The Alexandrian church claims Mark as its founder (the liturgy of that church is called St Mark’s Liturgy).  His symbol as an Evangelist is the lion.  The cathedral of Venice is dedicated to St Mark and holds his relics, while the city of Venice itself has adopted the lion as its symbol. The Gospel according to St Mark is the second book of the New Testament. It is the simplest and earliest of the Gospels (written probably between 65-70 AD) and used as a source by Matthew and Luke, hence these three gospels are called the synoptic gospels.
 

St Mark’s gospel was presumably written during the decade preceding the destruction of Jerusalem in AD 70. Most scholars agree that it was used by Matthew and Luke in composing their accounts; more than 90 percent of the content of Mark’s Gospel appears in Matthew’s, and more than 50 percent in the Gospel of Luke. Although the text lacks literary polish, it is simple and direct; and, as the earliest Gospel, it is the primary source of information about the ministry of Jesus.
 

Mark’s explanations of Jewish customs and his translations of Aramaic expressions suggest that he was writing for Gentile converts, probably especially for those converts living in Rome. After an introduction (1:1-13), the Gospel describes Jesus’ ministry in and around Galilee (1:14-8:26); his journey to Jerusalem (11-13); the Passion (14-15); and the Resurrection (16). The final passage in Mark (16:9-20) is omitted in some manuscripts, including the two oldest, and a shorter passage is substituted in others.
 

Many scholars believe that these last verses were not written by Mark, at least not at the same time as the balance of the Gospel, but were added later to account for the Resurrection. Mark’s Gospel stresses the deeds, strength, and determination of Jesus in overcoming evil forces and defying the power of imperial Rome. Mark also emphasises the Passion, predicting it as early as chapter 8 and devoting the final third of his Gospel (11-16) to the last week of Jesus’ life.
 

One of the most striking elements in the Gospel is Mark’s characterisation of Jesus as reluctant to reveal himself as the Messiah. Jesus refers to himself only as the Son of Man, and while tacitly acknowledging Peter’s declaration that Jesus is the Christ, he nevertheless cautions his followers not to tell anyone about him.

Wednesday, 24 April 2013

ANZAC DAY 2013

“If we don’t end war, war will end us.” - H. G. Wells
 

With Anzac Day coming around again this year it was distressing to hear that some radical groups are agitating to stop “celebrating” this day. What was offensive to me was firstly the choice of the word “celebrate”. Anzac Day is a “commemorative” day, not a “celebratory” one. My dictionary advises:
 

celebrate |ˈsɛlɪbreɪt| verb
1 publicly acknowledge (a significant or happy day or event) with a social gathering or enjoyable activity: They were celebrating their wedding anniversary at a swanky restaurant.
 

commemorate |kəˈmɛməreɪt| verb
recall and show respect for (someone or something): A wreath-laying ceremony to commemorate the war dead.
 

Anzac Day is one of Australia’s most important national commemorative occasions. It marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War. It falls on the 25th of April each year, and this day was officially named Anzac Day in 1916. Anzac stands for Australian and New Zealand Army Corps. On the 25th of April 1915, Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula. It is a sad day, one for contemplation not for celebration…
 

On the morning of 25 April 1915, the Anzacs set out to capture the Gallipoli peninsula in order to open the Dardanelles to the allied navies. The objective was to capture Constantinople (now Istanbul in Turkey), the capital of the Ottoman Empire, and an ally of Germany. 

The Anzacs landed on Gallipoli and met fierce resistance from the Ottoman Turkish defenders. Their plan to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. 

At the end of 1915, the allied forces were evacuated. Both sides suffered heavy casualties and endured great hardships. Over 8,000 Australian soldiers were killed. News of the landing on Gallipoli and the events that followed had a profound impact on Australians at home. The 25th of April soon became the day on which Australians remember the sacrifice of those who had died in the war.
 

In the multicultural community that is Australia, it is not only the Anglosphere Australians that commemorate Anzac Day. Turkish Australians join in the commemoration and remember their own dead. Both sides of past war remember the loss of life and commiserate with each other on the tragic waste of youth and resources that war effects on all sides. With the coming of the Second World War, Anzac Day also serves to commemorate the lives of Australians who died in that war. The meaning of Anzac Day today includes the remembrance of all Australians killed in military operations.
 

Commemorative services that are held at dawn are a characteristic feature of the day, remembering the time of the original landing in Gallipoli. Later in the day, ex-servicemen and women meet to take part in marches through the major cities and in many smaller centres. Commemorative ceremonies are held at war memorials around the country. A typical Anzac Day ceremony may include the following features: An introduction, hymn, prayer, an address, laying of wreaths, a recitation, the Last Post, a period of silence, either the Rouse or the Reveille, and the national anthem. After the Memorial’s ceremony, families often place red poppies beside the names of relatives on the Memorial’s Roll of Honour, as they also do after Remembrance Day services. Rosemary is also symbolic of the day, as it is a symbol of remembrance and it also is found to this day growing wild on the Gallipoli Peninsula.
 

Some people find it easier to hate than to love. Some find it easier to divide rather than to unite. These same radical people with extreme political and/or religious views can take any occasion and use it as an excuse to polarise the population, fan latent flames of prejudice, ignite embers of old hatreds, stress greatly points of difference and incite disruption, violence and ill-will. Days such as Anzac Day should be used as a powerful means of bringing together people who remember a shared experience of loss and remember those whose lives were cut short. Anzac Day is an opportunity for aspiring to peace, while remembering war. Anzac Day should unite, not divide.

Tuesday, 23 April 2013

POSTCARD FROM ADELAIDE

“One travels more usefully when alone, because he reflects more.” - Thomas Jefferson
 
I am in Adelaide for work and it is quite pleasant to be here as I always enjoy visiting this city. Adelaide is one of those state capitals in Australia that has a wonderful atmosphere, combining all of the facilities and comforts of a large urban centre, but also retaining some of the homely characteristics of a country town, or even a vacation retreat in some of the suburbs, especially along the coast. The way that the central business district is surrounded by parks and gardens is quite amazing and even the suburbs are very green and attractive. The Adelaide Hills close to the city provide an amazing array of sights, activities and other attractions for visitors. The wine growing regions in the regional area adjacent tot Adelaide are another focal point for visitors.
 
Adelaide is the capital city of South Australia and the fifth-largest city in Australia. According to the 2011 census, Adelaide has a population of 1.23 million. The demonym “Adelaidean” is used in reference to the city and its residents. Adelaide is north of the Fleurieu Peninsula, on the Adelaide Plains between the Gulf St Vincent and the low-lying Mount Lofty Ranges which surround the city. Adelaide stretches 20 km from the coast to the foothills, and 90 km from Gawler at its northern extent to Sellicks Beach in the south.
 
Named in honour of Adelaide of Saxe-Meiningen, queen consort to King William IV, the city was founded in 1836 as the planned capital for a freely settled British province in Australia. Colonel William Light, one of Adelaide's founding fathers, designed the city and chose its location close to the River Torrens in the area originally inhabited by the Kaurna people. Light’s design set out Adelaide in a grid layout, interspaced by wide boulevards and large public squares, and entirely surrounded by parkland. Early Adelaide was shaped by religious freedom and a commitment to political progressivism and civil liberties, which led to the sobriquet “City of Churches”.
 
As South Australia’s seat of government and commercial centre, Adelaide is the site of many governmental and financial institutions. Most of these are concentrated in the city centre along the cultural boulevard of North Terrace, King William Street and in various districts of the metropolitan area. Today, Adelaide is noted for its many festivals and sporting events, its food, wine and culture, its long beachfronts, and its large defence and manufacturing sectors. It ranks highly in terms of liveability, being listed in the Top 10 of The Economist's World’s Most Liveable Cities index in 2010, 2011 and 2012. It has also been ranked the most liveable city in Australia by the Property Council of Australia in 2011, 2012 and again in 2013.

Monday, 22 April 2013

MOVIE MONDAY - ESCAPE FROM ALCATRAZ

“Nobody can give you freedom. Nobody can give you equality or justice or anything. If you're a man, you take it.” - Malcolm X
 
I must say that I have grown to like what Clint Eastwood has achieved in the movies. Beginning from a rather mundane and stock acting career as a Hollywood tough man, he has matured into a redoubtable character actor and significant director. Having seen some of his recent films such as “Gran Torino”, it is difficult perhaps to go back and appreciate his earlier work with equal fervour. However, there are still some gems (I guess we can call them classics), which will remain in his oeuvre as landmark works. We watched one of these again last weekend and it was a very enjoyable experience.

It was the 1979 Don Siegel film “Escape from Alcatraz”, starring Clint Eastwood, Patrick McGoohan, Roberts Blossom. It is one of those films which although deals with a stock plot contains such an excellent cast and builds up to a well thought out climax via series of engaging episodes, that it easily becomes one of the classics. The characters also help, of course, as does the direction and cinematography. The plot is based on a true story and perhaps that is part of the appeal of the film, but also maybe it is the fascination that seizes the viewers when they realise that suddenly one feels a sense of sympathy for the antiheroes that the cast comprises – a group of prisoners locked up in Alcatraz, some for the rest of their lives, some for having committed heinous crimes.
 
This is very much Clint Eastwood’s film and his solid, tough man performance sustains it with every other character very much dependent on his. In the 29 years of Alcatraz’s existence, and despite almost impregnable defences, 39 prisoners tried to escape from this maximum-security prison during its existence. Thirty six of these escapees failed. This film is about the other three, of whom nothing is known. They may have drowned in San Francisco Bay, or they may have got away. Eastwood plays Frank Morris, a new prisoner brought to Alcatraz for bank robbery, and his induction into the prison including an interview with the sadistic warden (Patrick McGoohan) plunges us straight into the claustrophobic environment of the prison.
 
Frank finds his new fellow inmates to be overtly hostile or hopeless and resigned to their fate. Among the desperate prisoners, Frank meets “Doc” Dalton (Roberts Blossom), a convict with a talent for painting who resorts to violence when the warden refuses to let him paint. The Anglin brothers, Clarence (Jack Thibeau) and John (Fred Ward) are a pair of prisoners with a reputation for attempting to escape from the prisons they have been incarcerated in. Frank and the Anglins put into action an audacious escape plan. Using stolen spoons they dig their way to a ventilation shaft while an elaborate camouflage scheme keeps their activities covert.
 
The film doesn’t contain mindless fight scenes, impossible action scenes, cartoon-like special effects or cardboard cutout characters that film-makers nowadays are obsessed about. It is a well-realised story of an escape from a high security prison. Some aspects may be considered clichés but they are part of the story and not all of it. By concentrating on the brutality of the warden’s mini empire the film makes the viewer sympathise with the escapees at the price of suggesting that prison break-outs are actually a good thing. This is a successful film that has aged well, with no excess sentiment or melodrama. The plot concentrates on the unadorned details of the story, and the director uses a subtle approach to bring the full force of the story out.
 
Fans of Eastwood and McGoohan, who both give excellent performances, will appreciate this movie. Prison movie fans will love this movie. Fans of suspense movies in general should love this. If you are after endless fight scenes, car chases, violence for the sake of it, computer generated special effects and explosions, don’t bother looking at this movie. It is instead an intelligent, low-key suspense movie, with excellent performances all around.  We watched it again with the same interest as we did several years ago and we highly recommend it.

Sunday, 21 April 2013

ART SUNDAY - LEONARDO'S INVENTIONS

“Necessity is the mother of invention.” -  Plato
 
I have already featured Leonardo da Vinci previously in this blog for Art Sunday, however, since it was his birthday on April 15, I blog about him once again! His life and work is a treasure trove of interesting and astonishing marvels, so there is no shortage of things to admire, delight in or marvel at.
 
Leonardo da Vinci, was born out of wedlock on April 15, 1452 in Vinci, Italy (near Florence), Leonardo’s illegitimate standing kept him from receiving a good education and excluded him from the more lucrative occupations. Perhaps one may conjecture that it was because of such limitations that Leonardo’s desire for knowledge and great ambition were fanned.
 
When he was 15 years old, Leonardo became the apprentice of the painter Andrea del Verrochio in Florence. It was there that his immense talent was channelled fruitfully, by the extensive training in the skills he needed to have as an artist. Such was his aptitude and talent that it even intimidated his mentor. While always interested in inventions, it was a change of scenery in 1482 that truly unleashed the inventor in da Vinci.
 
Looking for a broader scope of work, Leonardo moved from Florence, widely considered the cultural capital of Italy, to Milan, a much more political and militaristic city. There, da Vinci sold himself to Duke Ludovico Sforza (a successful military leader called “the dark one”) as a military engineer. In the city that “lived and died by the sword”, da Vinci began developing many of his famous war inventions.
 
Da Vinci spent 17 years in Milan working for the Duke, inventing, painting, sculpting, studying science and conceiving an endless stream of innovative and daring ideas. Without a doubt, the 17 years spent in Milan were da Vinci’s most productive period. But, of course as we all know, all things must eventually come to an end.
 
In 1499, the French invaded Milan and Duke Sforza was sent fleeing the city. Leonardo spent the remaining years of his life travelling to cities like Venice and Rome to work on different projects, with a greater concentration on his art (starting on his most famous piece, the Mona Lisa, in 1503) and studies in anatomy (da Vinci conducted over 30 autopsies in his lifetime). After envisioning hundreds of inventions, bringing to life legendary works of art and making breakthroughs in a vast array of other fields (ranging from astronomy to architecture), da Vinci died in 1519 at the age of 67.
 
In the drawing above, Leonardo plays with ideas that illustrate principles of hydraulics and he draws Archimedean screws, water wheels, cogs and machines that involve using the power of water in order to harness it to do useful work. As usual, his exquisite drawings are supplemented by his notes (written in his characteristically cryptographic “mirror writing”). The drawings are not only accurate enough to allow construction of many of the machines he invented (and many have been constructed in modern times), but they qre also pleasing as works of art.

Saturday, 20 April 2013

RACHMANINOV FOR SATURDAY

“All human actions have one or more of these seven causes: Chance, nature, compulsions, habit, reason, passion, desire.” – Aristotle
 
A very busy Saturday, which nevertheless was welcome as it was not related to work. Last week was extremely hectic at work including the trip to Brisbane, which took a lot out of me. Saturday evening was wonderful as usual and there is one piece of music that summarises it…
 
Here is the Sergei Rachmaninov, Piano Concerto No 2, with Hélène Grimaud, and the Lucerne Symphony Orchestra conducted by Claudio Abbado. Russian romanticism at its very best wonderfully interpreted.
 

Friday, 19 April 2013

FOOD FRIDAY - SMOOTHIES

“To keep the body in good health is a duty... otherwise we shall not be able to keep our mind strong and clear.” -  Gautama Buddha
 

A healthy breakfast menu item is the “smoothie”, based on fat-free yoghurt and seasonal fresh fruits as they are available. The high calcium, vitamin D content of the yoghurt (as well as its beneficial lactobacilli bacteria) are supplemented by the vitamins and minerals of the fresh fruit. Adding honey is an option.
 

Berry Smoothie
Ingredients
 

500 mL plain fat-free yoghurt
1 ripe banana
1 punnet sliced fresh strawberries

1 punnet fresh mixed berries (raspberries, blueberries, and/or blackberries)
2 kiwi fruits
2 tbspns honey (optional)
 

Method
In a blender container, combine yoghurt, banana, berries, kiwi fruits and honey. Cover and purée until nearly smooth. Makes 4 servings.
 

This recipe can be adapted for seasonally available fruits, or you may use snap frozen unsweetened berries. Other fruit combinations you can try are: Pineapple and peach; mango and peach; or melon and banana. Soft fruits will mix more easily (some stone fruits like nectarines, apricots, plums and peaches need to ripen well before being used in a smoothie, and of course be sure to remove the stone!).

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.
 

If you are interested in food, nutrition and health, why not enrol in the free, 4-week, online course offered by Open Universities? See here.
You can enrol now and classes start on Monday, 22 April, 9:00 am Australian EST.

POSTCARD FROM BRISBANE

“Work is either fun or drudgery. It depends on your attitude. I like fun.” - Colleen C. Barrett
 

I am in Brisbane for work and it has been good to enjoy some very pleasant Northern Australian autumn weather with lovely sunshine, warmth (27˚C maximum today), and not a whisper of a wind. Meanwhile back in Melbourne there was windy, cool conditions (18˚C) and definitely not as pleasant as in Brisbane. Not that I got to enjoy the weather much, but at least it was to be able to walk out at lunchtime in between meetings and of course in the afternoon and evening.
 

Brisbane is a port and the capital of Queensland, Australia, and the nation's third largest city. It lies astride the Brisbane River on the southern slopes of the Taylor Range, 19 km above the river’s mouth at Moreton Bay. The site, first explored in 1823 by John Oxley, was occupied in 1824 by a penal colony, which had moved from Redcliffe (35 km northeast). The early name, Edenglassie, was changed to honour Sir Thomas Brisbane, former governor of New South Wales, when the convict settlement was declared a town in 1834. Officially, freemen could not settle within 80 km of the colony until its penal function was abandoned in 1839, but this ban proved ineffective.
 

A short-lived rivalry for eminence with the town of Cleveland was ended when the latter’s wharves burned in 1854, allowing Brisbane to become the leading port. Proclaimed a municipality in 1859, it became the capital of newly independent Queensland that same year. Gazetted a city in 1902, it was joined during the 1920s with South Brisbane to form the City of Greater Brisbane. Its municipal government, headed by a lord mayor, holds very broad powers. The Brisbane statistical division, including the cities of Ipswich and Redcliffe, has close economic and social ties to the city.
 

Brisbane is the hub of many rail lines and highways, which bring produce from a vast agricultural hinterland stretching west to the Eastern Highlands, the Darling Downs, and beyond. The city’s port, which can accommodate ships of 34,000 tons, exports wool, grains, dairy products, meat, sugar, preserved foods, and mineral sands. The metropolitan area, also industrialised with more than half of the state’s manufacturing capacity, has heavy and light engineering works, food-processing plants, shipyards, oil refineries, sawmills, and factories producing rubber goods, automobiles, cement, and fertiliser.
 

The city, the halves of which are connected by several bridges and ferries, is the site of the University of Queensland at St. Lucia (1909), Griffith University (1971), Parliament House (1869), the state museum (1855) and art gallery (1895), Anglican and Roman Catholic cathedrals, and many parks and gardens. Water is supplied from Lake Manchester, the Mount Crosby Weir, and the Somerset Dam. Oil is piped from wells at Moonie (West) and at Roma (Northwest), which also supplies natural gas. The population of the greater Brisbane area is currently just over two million people.

Wednesday, 17 April 2013

AUTUMN IS HERE

“My sorrow, when she’s here with me, thinks these dark days of autumn rain are beautiful as days can be; she loves the bare, the withered tree; she walks the sodden pasture lane.” - Robert Frost
 
Autumn has made its presence felt in Melbourne. Suddenly it’s cool, rainy and the leaves have started to turn their falling colour and they waft down to earth. It was sudden this year. A few weeks where the heat was so intense that we couldn't bear not to have the air-conditioning on, followed by days and nights that necessitating the heater taking over to warm us up. The grey skies are appealing and the change in time is in keeping with the turning season. Shortening days and lengthening nights make of the daily commuting to work expeditions in darkness for us old work horses…

Tuesday, 16 April 2013

BALLAD

“‎An artist is, by nature, someone very sensitive, who expresses with talent the pains that he has suffered. He uses art to replace the communication that he didn’t, or doesn’t have with others.” - Jean Giraud (Moebius)
 
This week, Magpie Tales, perhaps influenced by the arrival of Spring in the Northern Hemisphere, has chose the work “Spring 1935” by Russian artist Kuzma Petrov-Vodkin to act a springboard for her readers’ creativity. I was not familiar witht his artist so I thank the Mag for the introduction. My offering is below this artist’s biography, attached here for your reference.
 
Kuzma Petrov-Vodkin (1878-1939) was born in Khvalynsk, a provincial town near Saratov in Russia, into the family of a shoemaker. The artist started drawing at a young age, although there was not much opportunity or encouragement to develop his talents. The boy however, approached an icon painter, who agreed to teach the young Petrov-Vodkin his art. At the age of 15 years he started lessons in painting in F.E. Burov’s art classes. In 1895 sponsors sent him to St Petersburg to study in the Central School of Technical Drawing of Baron Stiglitz (1876-1922), but very soon his teachers understood that the young man was not a technician, and his vocation was fine arts.
 
In 1897, Petrov-Vodkin was transferred to the Moscow School of Painting and Sculpture, where he studied in the class of Valentin Serov, and from which he graduated in 1904. He also stayed in Munich in 1901 and studied in the studio of A. Ashbee. The studies in the Moscow School were marked with his hard work in painting and creative writing. Petrov-Vodkin even struggled a little with the decision on whether to become a writer or a painter. His chose painting after a journey to Italy and a long stay in Paris, where he studied in many Parisian studios and art schools. His subsequent trip to North Africa and the studies there became the basis of the works exhibited in the Paris Salon in 1908.
 
In 1910 Petrov-Vodkin became a member of the artistic union ‘World of Art’ and remained in it until its dissolution in 1924, though he ultimately did not become identified with any particular school. Already Petrov-Vodkin’s early works are symbolic (e.g. Elegy, 1906; Bank, 1908; Dream 1910), all of them are influenced by Mikhail Vrubel, Victor Borisov-Musatov, Pierre Puvis de Chavannes and by the Belgian writer Maurice Maeterlinck (1862-1949). The canvas ‘Dream’ stirred heated discussion and brought fame to the young artist. His art attempts to synthesise Eastern and Western painting traditions.
 
In the late 1910s he developed and wrote about a new theory concerning the depiction of space. His so-called ‘spherical perspective’ differs from the traditional ‘Italian’ perspective. The artist creates different spaces on the canvas, connected by gravity; bent axes of bodies make up a ‘fan’, which is opening from within the picture. Paintings with such compositional structure should be viewed by a moving spectator from different points, e.g. ‘Spring 1935’ above. Such treatment of space and very specific colouring (based on primary colors – red, yellow and blue) determine the mature style of Petrov-Vodkin.
 
After the Bolshevik Revolution (November 1917) Petrov-Vodkin painted still-lives more often, although other new themes are also present in his art. In the late 1920s-early 1930s he had to abandon painting for a time because of illness; he returned to writing. He wrote two autobiographical novels ‘Khvalynsk’ and ‘Euclid’s Space’, in which he expressed his views and theories on nature and possibilities of fine arts. The work of Petrov-Vodkin did not correspond to the Soviet ideology of the Stalinist period and after his death in 1939 the painter was quickly ‘forgotten’, happily not for long.
 
Ballad
 
My love loves so true
All the green leaves in Springtime;
My love loves the blooms and the breeze.
The doves on the wing
The splash of the fountain,
The laugh of a child.
 
My love loves so well
The gold dancing wheat fields,
The poppies, the song of the lark.
A cool murmuring brooklet
In the deep shady forest
Away from the midsummer’s heat.
 
My love loves so much
All the bright hues of autumn
The big cool drops of rain.
The scent of wet earth,
The ripe berries
The taste of sweet young wine.
 
My love loves so true
Each winter snowflake,
My love loves the sighs of the wind.
The crackle of fire blazing,
The mirror of lake frozen, wan.
My love loves all of these,
But my love loves me not,
My love loves me not.

Monday, 15 April 2013

MOVIE MONDAY - GET THE GRINGO

“In a state where corruption abounds, laws must be very numerous.” - Tacitus
 

We watched another of the mindless, pure entertainment, action movie genre last weekend. This was in reaction to a movie we had watched the previous day, which was rather tough going and which did not do much to put us in a joyful state of mind. This latter film was “Into the Wild”, all the more sad as it was a true story. It was of a similar type of survival tale as “The Grey”, which I reviewed last week. It was a dire and melancholy story of the rigours of trying to survive in an inhospitable wilderness. Unlike “The Grey” where the wannabe survivors are victims of an airplane accident, “Into the Wild” was the story of a young man who in his rebellious, antiestablishment frame of mind takes a road trip, ending up in the uninhabited wilds of Alaska near Fairbanks to find himself and liberate his soul from the consumer society that has nurtured him. A depressing movie overall, although well-acted, well-produced and well-scripted. It obviously struck a chord with the viewing public as it has been rated 8.2/10 on the popularity meter.
 

Now for the main topic of this review, another typical Hollywood dick flick showcasing the macho man talents of the leading man who takes on both Mexican and US crooks. It was the 2012 Adrian Grunberg movie “Get the Gringo” starring Mel Gibson, Kevin Hernandez and Daniel Giménez Cacho. The plot is simple and depends mainly on action to carry it forward, and the characterisation is sparse, while the moral of the story is rather ambiguous – there is no bad without a touch of good and vice versa. The script is the brainchild of the main lead, the director and one more ring-in: Mel Gibson, Adrian Grunberg and Stacy Perskie.
 

The movie opens with Driver (Mel Gibson) and his mortally wounded partner in clown costumes speeding down a US highway close to the Mexican border with the police hot on their heels. Having no other option as the cops close in on him, Driver ploughs his car through the border fence, and Mexican police arrest him. The Texas police try to negotiate with the Mexicans to hand over Driver, but the corrupt Mexican police eyeing the bags full of cash in the car do not hand over Driver. The Mexican police keep the cash and put Driver in gaol, which is more like a little village, complete with hangers-on, women, kids, shops, drugs and corruption, all overseen by the criminal kingpin Javi (Daniel Gimenez Cacho). Driver becomes friends with a tough 10-year-old kid (Kevin Hernandez) who is plotting to take revenge on Javi, who killed his father.
 

Driver soon has to deal with Frank (Peter Stormare) from whom he robbed $4 million, and who despatches professional killers to take back the cash that Driver stole and which is now in the hands of the two corrupt Mexican cops. As Driver gains the confidence of the kid and his mother (Dolores Heredia), he learns why the prison kingpin gives the kid and his mum preferential treatment. The kid has a liver compatible with Javi’s rare blood type, and Javi needs a new liver. Driver strikes a deal with Javi to exit the prison and kill Frank (who is now after Javi) but he also has to go back to the prison in time to save the child, before Javi takes his liver.
 

Mel Gibson had a dry period in the movies for about 8 years before this film, contributed to no doubt by all the negative media attention given to his rants, which did not win him any friends. Nevertheless, this movie is the type that Gibson fans associate with the actor and as an action/thriller type of heist and payback movie, this ticks all the right boxes. Now that I have mentioned payback, this film resembles the earlier 1999 Gibson film “Payback”.
 

This is not a great film, but then again it doesn’t pretend to be anything else except that which it is. As an action film needs to it depends a lot on the lead actor, and Gibson handles the role well. The story is simple, and depends on the action to carry it forward. It is violent and has several sequences that show the corrupt, crime-filled underbelly of both US and Mexico. Driver is redeemed by his interest in the kid and his determination to save him from Javi. The kid’s mother is the romantic interest. It was pure mindless entertainment and as such it does its job well.