Saturday, 21 December 2013

MUSIC SATURDAY - CHARPENTIER

“That deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.” - Albert Einstein
 
Marc-Antoine Charpentier (1643 – 24 February 1704) was a French composer of the Baroque era. Exceptionally prolific and versatile, Charpentier produced compositions of the highest quality in several genres. His mastery in writing sacred vocal music, above all, was recognised and hailed by his contemporaries.

His compositions include oratorios, masses, operas, and numerous smaller pieces that are difficult to categorise. Many of his smaller works for one or two voices and instruments resemble the Italian cantata of the time, and share most features except for the name. Charpentier calls them air sérieux or air à boire if they are in French, but cantata if they are in Italian.

The “Missa Assumpta est Maria” is the last of Charpentier’s many mass settings, written about 1700, and is considered his greatest work in the genre. This mass is notable for the warmth of Charpentier’s choral and vocal writing, which often has an intensity and harmonic richness that practically give it a Romantic character, particularly in movements like Et incarnatus, from the Credo. It is performed here by Le Concert Spirituel under Hervé Niquet.

The mass offers further evidence that Charpentier, whose music was virtually unknown except to scholars until the late twentieth century, deserves a spot in the pantheon of the most exceptional Baroque composers. His music was controversial during his lifetime, and he wrote of his discouragement that he had as many vociferous detractors as supporters. What is most striking to modern listeners is probably the transparent emotion expressed in his music, which gives it an extraordinarily modern sensibility. He is best known for his noble and often achingly poignant religious works, but his secular love songs dazzle with their simplicity and unmannered charm, and other works reveal a wicked wit.


Friday, 20 December 2013

FOOD FRIDAY - LENTIL PIE

“I did not become a vegetarian for my health, I did it for the health of the chickens.” - Isaac Bashevis Singer
 

Lentil Pie
Ingredients

 

4 small potatoes
1/3 cup olive oil
1 onion
1 large leek (white part only, finely chopped)
10 mushrooms, finely chopped
1 tablespoon plain flour
3 cups vegetable stock
pinch fresh or dried thyme
pinch freshly ground pepper
100mL thickened cream
400g boiled lentils
2 sheets ready- rolled puff pastry
1 tablespoon butter
 

Method
Peel the potatoes and boil on medium heat until tender.
Heat olive oil in large saucepan, add chopped onion, leek and chopped mushrooms and heat for 10 minutes making sure they do not brown.
Stir in flour and stir constantly until the sauce thickens up. Add 2 cups of the vegetable stock. Simmer for 10 minutes. Add rest of stock if it’s too thick.
Add the thyme, pepper, cream and stir. Simmer for another 10 minutes, stirring now and then. Keep checking to make sure it does not stick to the pan.
Drain potatoes, chop into small chunks and add to saucepan.
Add the lentils, stir. Simmer for 5 minutes or until desired consistency, making sure it’s not too watery. Turn heat off and let it sit for 10 minutes to thicken up.
Meanwhile take puff pastry out of the freezer and let it thaw.
Get out a large baking dish and pour the mixture in, then top with puff pastry. Brush with butter (or egg). Alternatively, you can bake in individual ramekins or little pots.
Cook in 180˚ C oven until the puff pastry is golden brown (about 30 minutes). Serve from the baking dish.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 19 December 2013

GREEK GODS - 2

“A myth is an image in terms of which we try to make sense of the world.” - Alan Watts
 

The ancient Greeks had several different theories regarding the origin of the world, but the generally accepted notion was that before this world came into existence, there was in its place a confused mass of shapeless elements called Chaos. These elements eventually resolved themselves into two widely different substances, the lighter portion of which, soaring on high, formed the sky or firmament, and constituted itself into a vast, overarching vault, which protected the firm and solid mass beneath.
 

Thus came into being the two first great primeval deities of the Greeks, Uranus and Gæa. Uranus represented the light and air of heaven, possessing the distinguishing qualities of light, heat, purity, and omnipresence, whilst Gæa, the firm, flat, life-sustaining earth, was worshipped as the great all-nourishing mother. Her many titles refer to her more or less in this character, and she appears to have been universally revered among the Greeks, there being scarcely a city in Greece which did not contain a temple erected in her honour; indeed Gæa was held in such veneration that her name was always invoked whenever the gods took a solemn oath, made an emphatic declaration, or implored assistance.
 

Uranus, the heaven, was believed to have united himself in marriage with Gæa, the earth. The first-born child of Uranus and Gæa was Oceanus, the ocean stream, that vast expanse of ever-flowing water which encircled the earth. Uranus also produced offspring who were of a much lesser material nature than his son Oceanus. These other children of his were supposed to occupy the intermediate space that divided him from Gæa. Nearest to Uranus, and just beneath him, came Aether (Ether), a bright creation representing that highly rarified atmosphere which immortals alone could breathe. Then followed Aër (Air), which was in close proximity to Gæa, and represented, as its name implies, the grosser atmosphere surrounding the earth which mortals could freely breathe, and without which they would perish.
 

Aether and Aër were separated from each other by divinities called Nephelae. These were their restless and wandering sisters, who existed in the form of clouds, ever floating between Aether and Aër. Gæa also produced the mountains, and Pontus (the sea). She united herself with the latter, and their offspring were the sea-deities Nereus, Thaumas, Phorcys, Ceto, and Eurybia.
 

Co-existent with Uranus and Gæa were two mighty powers who were also the offspring of Chaos. These were Erebus (Darkness) and Nyx (Night), who formed a striking contrast to the cheerful light of heaven and the bright smiles of earth. Erebus reigned in that mysterious world below where no ray of sunshine, no gleam of daylight, nor vestige of health-giving terrestrial life ever appeared. Nyx, the sister of Erebus, represented Night, and was worshipped by the ancients with the greatest solemnity.
 

Uranus was also supposed to have been united to Nyx, but only in his capacity as god of light, he being considered the source and fountain of all light, and their children were Eos (Aurora), the Dawn, and Hemera, the Daylight. Nyx again, on her side was also doubly united, having been married at some indefinite period to Erebus.
 

In addition to those children of heaven and earth already enumerated, Uranus and Gæa produced two distinctly different races of beings called Giants and Titans. The Giants personified brute strength alone, but the Titans united to their great physical power intellectual qualifications variously developed. There were three Giants, Briareus, Cottus, and Gyges, who each possessed a hundred hands and fifty heads, and were known collectively by the name of the Hecatoncheires, which signified hundred-handed. These mighty Giants could shake the universe and produce earthquakes, representing active subterranean forces, whose power the ancients were well aware of.
 

The Titans were twelve in number; their names were: Oceanus, Ceos, Crios, Hyperion, Iapetus, Cronus, Theia, Rhea, Themis, Mnemosyne, Phœbe, and Tethys. Uranus, the chaste light of heaven, the essence of all that is bright and pleasing, held in abhorrence his crude, rough, and turbulent offspring, the Giants, and moreover feared that their great power might eventually prove hurtful to himself. He therefore hurled them into Tartarus, that portion of the lower world that served as the subterranean dungeon of the gods. In order to avenge the oppression of her children, the Giants, Gæa instigated a conspiracy on the part of the Titans against Uranus, which was carried to a successful issue by her son Cronus.
 

Cronus wounded his father, and from the blood of the wound which fell upon the earth sprang a race of monstrous beings also called Giants. Assisted by his brother-Titans, Cronus succeeded in dethroning his father, who, enraged at his defeat, cursed his rebellious son, and foretold to him a similar fate. Cronus now became invested with supreme power, and assigned to his brothers offices of distinction, subordinate only to himself. Subsequently, however, when, secure of his position, he no longer needed their assistance, he basely repaid their former services with treachery, made war upon his brothers and faithful allies, and, assisted by the Giants, completely defeated them, sending such as resisted his all-conquering arm down into the lowest depths of Tartarus…
 

See also post Greek Gods - 1

Wednesday, 18 December 2013

HOLLY FOR SOLITUDE

“People don’t ask for facts in making up their minds. They would rather have one good, soul-satisfying emotion than a dozen facts.” Robert Keith Leavitt
 

Today is the anniversary of the birth of:
Charles Wesley
, co-founder of the Methodist sect (1707);
Elizabeth
, empress of Russia (1709);
Joseph Grimaldi
, English pantomimist “the greatest clown in history” (1779);
Carl Maria von Weber
, composer (1786);
Edward Alexander MacDowell
, composer (1860);
Saki
(Hector Hugo Munro), author (1870);
Paul Klee
, painter (1879);
Edwin Armstrong
, FM radio pioneer (1890);
Christopher Fry
, writer (1907);
Willy Brandt
, German chancellor (1913);
Betty Grable
, US actress (1916);
Boris V. Volynov
, Russian cosmonaut (1934);
Steven Spielberg
, director (1947).
 

The holly, Ilex aquifolium, is today’s birthday plant.  It is symbolic of domestic happiness, good wishes, friendship and goodwill.  In the language of flowers, holly asks: “Am I forgotten?” Christian symbology ascribes the thorns of the leaves with the meaning “Christ’s passion”, while the red berries stand for the drops of blood of Christ.
            The holly bears a berry red,
            The ivy bears a black ‘un,
            To show that Christ His blood did shed,
            To save our soul from Satan.
 

In Latvia on this day a winter festival called the “Greeting of the Four Brothers” is celebrated. The festival celebrates the return of light and the birth of God called Diev. The Four Brothers Ziemassvétki are celestial being bearing gifts and are heralds of the solstice. Latvians decorate their houses gaily and cook all kinds of good food for the four-day feasting.
 

Edward Alexander MacDowell (1861–1908) was an American composer born in New York City. His outstanding works are four piano sonatas and his Indian Suite (1897) for orchestra. Woodland Sketches (1896) and Sea Pieces (1898) for piano are popular. The MacDowell Colony for artists, writers, and composers (Peterborough, N.H.) was founded by his widow.
 

Today is the Feast Day of Santa María de la Soledad (Nuestra Señora de la Soledad, Maria Santisima, Nuestra Señora Dolorosisima de la Soledad, Virgen de la Soledad) or Our Lady of Solitude. This is a title of Mary (mother of Jesus) and a special form of Marian devotion practised in Spanish-speaking countries to commemorate the solitude of Mary on Holy Saturday.
 

María de la Soledad is the patroness of Badajos and Parla, Spain; Porto Covo, Portugal; Oaxaca and Acapulco, Mexico; and of Cavite Province, Philippines, under the name Nuestra Señora de la Soledad de Porta Vaga. The Mission Nuestra Señora de la Soledad in Soledad, California was devoted to María de la Soledad. The given name María de la Soledad, often shortened to Marisol or Soledad, is used in Spanish-speaking countries.

Tuesday, 17 December 2013

POETRY JAM - INSIDE OUTSIDE

“For it was not into my ear you whispered, but into my heart. It was not my lips you kissed, but my soul.” - Judy Garland
 

Poetry Jam issued the following challenge to followers of this creative writing blog: “This week write a poem from the perspective of someone on the outside looking in or someone on the inside looking out – or both…”
 

Here is my offering:
 

Walking in the Rain
 

The pattern of copper leaves on wet, gray sidewalk
A jigsaw in disarray –
The broken image of a season of discontent.
Sharp claws of cold scratch my face
While rain falls relentlessly
The river merging imperceptibly with the wet air.
 

I walk determined, ignoring my wet trouser legs,
Shivering even under layers of clothes
That fail to insulate me, leave me exposed
To late autumn weather;
The thought of you warms my core
And your sunny smile remembered moves me forward.
 

A sudden wind gust catches umbrellas
Turning them inside out, upside down,
And their owners struggle to discipline them.
The rain keeps falling
As I keep walking, each step takes me
Closer to you, my warm and cosy haven.
 

A homeless man wrapped in a dirty blanket
Sleeps fitfully as the rain soaks him
His wet hat failing to acknowledge the sound of my coin
Falling in its empty depths.
You are my home and no rain will keep me away
From your snug embrace.
 

I am soaked now but I can see your door,
All lit up brightly, a beacon in the gloom;
I smile, oblivious to the icy, biting wind
That only fans my ardour more,
This stolen hour just after midday
On a cold, wet, gray – but oh, so beautiful – day!

Monday, 16 December 2013

MOVIE MONDAY - HAMMER HORROR

“Supernatural, perhaps; baloney, perhaps not.” – Bela Lugosi (‘The Black Cat’, 1934)
 

Hammer Films is a film production company based in the United Kingdom. Since its founding in 1934, the company became best known for a series of Gothic “Hammer Horror” films made from the mid-1950s until the 1970s. Hammer also produced science fiction, thrillers, film noir and comedies. In later years it diversified and entered television series production. During its most successful years, Hammer dominated the horror film market, enjoying worldwide distribution and considerable financial success. This success was due, in part, to distribution partnerships with major United States studios, such as Warner Bros.
 

During the late 1960s and 1970s the saturation of the horror film market by competitors and the loss of American funding forced changes to the previously lucrative Hammer-formula, with varying degrees of success. The company eventually ceased production in the mid-1980s. In 2000, the studio was bought by a consortium including advertising executive and art collector Charles Saatchi and publishing millionaires Neil Mendoza and William Sieghart.
 

The company announced plans to begin making films again after this change in ownership, but none were produced. In May 2007, the company behind the movies was sold again, this time to a consortium headed by Dutch media tycoon John de Mol, who announced plans to spend some $50 million (£25m) on new horror films. The new owners also acquired the Hammer group’s film library, consisting of 295 movies. Simon Oakes, who took over as CEO of Hammer, said: “Hammer is a great British brand - we intend to take it back into production and develop its global potential. The brand is still alive but no one has invested in it for a long time.” Since then it has produced the feature films ‘Let Me In’ (2010), ‘The Resident’ (2011), and ‘The Woman In Black’ (2012).
 

We recently bought a box set of three Hammer Horror movies in the sale bin of our video store. These were rather nostalgically reminiscent of the days in the early 70s when I used to watch these wonderfully lurid movies. We managed to watch all three in a couple of weeks and they were: ‘The Plague of the Zombies’ (1966), ‘The Mummy’s Shroud’ (1967) and ‘The Reptile’ (1966).
 

These are all typical Hammer Horror fare and of the three, ‘The Reptile’ is probably the best, followed by ‘The Plague of the Zombies’ and then ‘The Mummy’s Shroud’. By modern standards, all of these films are lacking in special effects and complex CGI glitz. However, at the time, these were good enough to gratify the morbid interest of the public that needed to be scared and titillated.
 

The acting is wooden to plastic, the sets not too bad, and the make-up good enough to be convincing. Watch these films for nostalgia value only – they are quite amusing if seen in perspective.

Sunday, 15 December 2013

ART SUNDAY - PAUL KLEE

“Colour possesses me. I don’t have to pursue it. It will possess me always, I know it. That is the meaning of this happy hour: Colour and I are one. I am a painter.” - Paul Klee
 

Paul Klee was born in Münchenbuchsee, Switzerland, on December 18, 1879. Klee participated in and was influenced by a range of artistic movements, including surrealism, cubism and expressionism. He taught art in Germany until 1933, when the National Socialists declared his work indecent. The Klee family fled to Switzerland, where Paul Klee died on June 29, 1940.
 

Klee was the son of a music teacher and was a talented violinist, receiving an invitation to play with the Bern Music Association at age 11. As a teenager, Klee’s attention turned from music to the visual arts. In 1898, he began studying at the Academy of Fine Arts in Munich. By 1905, he had developed signature techniques, including drawing with a needle on a blackened pane of glass. Between 1903 and 1905, he completed a set of etchings called “Inventions” that would be his first exhibited works.
 

In 1906, Klee married Bavarian pianist Lily Stumpf. The couple had a son, Felix Paul. Klee’s artwork progressed slowly for the next five years. In 1910, he had his first solo exhibition in Bern, which subsequently travelled to three Swiss cities. In January 1911, Klee met art critic Alfred Kubin, who introduced him to artists and critics. That winter, Klee joined the editorial team of the journal “Der Blaue Reiter”, co-founded by Franz Marc and Wassily Kandinsky. He began working on colour experiments in watercolours and landscapes, including the painting “In the Quarry”.
 

Klee’s artistic breakthrough came in 1914, after a trip to Tunisia. Inspired by the light in Tunis, Klee began to delve into abstract art. Returning to Munich, Klee painted his first pure abstract, In the Style of Kairouan, composed of coloured rectangles and circles. Klee’s work evolved during World War I, particularly following the deaths of his friends Auguste Macke and Franz Marc. Klee created several pen-and-ink lithographs, including “Death for the Idea”, in reaction to this loss. In 1916, he joined the German army, painting camouflage on airplanes (sic!) and working as a clerk.
 

By 1917, art critics began to classify Klee as one of the best young German artists. A three-year contract with dealer Hans Goltz brought exposure as well as commercial success. Klee taught at the Bauhaus from 1921 to 1931, alongside his friend Kandinsky. In 1923, Kandinsky and Klee formed the Blue Four with two other artists, Alexej von Jawlensky and Lyonel Feininger, and toured the United States to lecture and exhibit work. Klee had his first exhibits in Paris around this time, finding favour with the French surrealists.
 

Klee began teaching at Dusseldorf Academy in 1931. Two years later, he was fired under Nazi rule. The Klee family moved to Switzerland in late 1933. Klee was at the peak of his creative output during this tumultuous period. He produced nearly 500 works in a single year and created “Ad Parnassum”, widely considered to be his masterpiece.
 

Mount Parnassus, also Parnassos (Greek: Παρνασσός), is a mountain of limestone in central Greece that towers above Delphi, north of the Gulf of Corinth, and offers scenic views of the surrounding olive groves and countryside. According to Greek mythology, this mountain was sacred to Apollo and the Corycian nymphs, and the home of the Muses. The mountain was also favoured by the Dorians. There is a theory that Parna- derived from the same root as the word in Luwian meaning House.  The name “Parnassus” in literature typically refers to its distinction as the home of poetry, literature, and learning; the Montparnasse area in Paris, France, for example, bears its name from the many literature students who recited poetry in the streets, who as a result nicknamed it “(le) Mont Parnasse”.
 

Klee’s “To Parnassus” of 1932 makes allusions to this metaphor, with the mountain being seen as a the lofty peak of artistic endeavour. The mountain figures prominently in the painting, and the arched structure resembling a gate invites the viewer to venture inside the “house of art”, which the whole composition resembles. The subdivision of the painting plane in many multicoloured “pixels” predates the digital age, of course, and always reminds me of the wings of butterflies…

Saturday, 14 December 2013

MUSIC SATURDAY - PIETRO NARDINI

“Life is like playing a violin solo in public and learning the instrument as one goes on.” - Samuel Butler
 

For Music Saturday, Pietro Nardini’s delightful Sonatas for Strings. Pietro Nardini,  (born April 12, 1722 , Livorno, Tuscany; died May 7, 1793 , Florence), was an Italian violinist and composer, one of the most eminent violinists of the 18th century. He was the most famous pupil of the composer and virtuoso violinist Giuseppe Tartini. Nardini was solo violinist at the court at Stuttgart from 1753 to 1767. He then returned to Livorno and lived with Tartini during Tartini’s last illness until his death in 1770. In 1770 Nardini became music director to the duke of Tuscany. He enjoyed great fame as a composer and performer, his playing praised by contemporaries for its beauty and emotional power. His violin compositions, though not numerous, are melodious and highly playable and are valued as technical studies.

Friday, 13 December 2013

FOOD FRIDAY - MACARONS

“If God hadn’t meant for us to eat sugar, he wouldn't have invented dentists.” - Ralph Nader
 

A little bit of whimsy for Food Friday today. As we had egg whites left over after making mayonnaise, we decided to make some French macarons. These are all the rage in Melbourne presently and there are even some shops completely devoted to making and selling these dainty biscuits.
 

French Macarons
Ingredients

 

4 large egg whites (or 5 small)
70g caster sugar
230g pure icing sugar
120g almond meal, finely ground
2g salt (tiny pinch)
gel food colouring (optional)
vanilla essence (or flavouring of your choice)
 

Method
Preheat the oven to 150 degrees C
Place egg whites and caster sugar in a bowl and mix with electric mixer until stiff enough to turn the bowl upside down without it falling out, continue to whip for 1-2 more minutes.
How long this takes will depend on your mixer. Add gel or powdered food colouring and continue to mix for a further 20 seconds.
Sift the almond meal and icing sugar and salt twice, discarding any almond lumps that are too big to pass through the sieve. Fold into the egg white mixture. It should take roughly 30-50 folds using a rubber spatula. The mixture should be smooth and a very viscous, not runny. Over-mix and your macarons will be flat and have no foot, under mix and they will not be smooth on top.
Pipe onto trays lined with baking paper, rap trays on the bench firmly (this prevents cracking) and then bake in the oven for 20 minutes. Check if one comes off the tray fairly cleanly, if not bake for a little longer (make sure you are using NON-stick baking paper or they will stick).
 

Ganache filling
Ingredients

 

100g chocolate
30ml cream
 

Method
Bring the cream to the boil and pour over the chocolate. Let stand for a minute and then stir. If it is not adequately melted then microwave for 20 seconds and stir – repeat until smooth. Allow to cool and thicken before piping onto macarons.
 

Buttercream filling
Ingredients

 

120g butter
330g icing sugar
1-4 tablespoons of milk or cream
Vanilla essence (or flavouring/colouring of your choice)
 

Method
Leave the butter to soften at room temperature then beat together with the icing sugar and 1 tablespoon of milk or cream until smooth and light in colour. Add extra spoons of milk one at a time until the desired consistency is reached.
 

This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

Thursday, 12 December 2013

A TIMELY REMINDER...

For the Festive Season.

OUR LADY AND TWO SAINTS

“Whenever you have truth it must be given with love, or the message and the messenger will be rejected.” - Mahatma Gandhi
 

Today is Mexico's Guadalupe Festival; The Feast Day of St Finian, and the Feast Day of St Spyridon.
 

It is also the anniversary of the birth of:
Henry Wells
, founder of American Express/Wells Fargo Co. (1805);
Gustave Flaubert
, French writer (1821);
Henri Becquerel
, Nobel laureate (1903) physicist (1852);
Edvard Munch
, artist (1863);
Frank Sinatra
, US actor/singer (1915);
Joe Williams
, singer (1918);
John Osborne
, playwright (1929);
Connie Francis
(Concetta Franconero), singer (1938);
Dionne Warwick
, singer (1941).
 

Coriander, Coriandrum sativum, is today’s birthday plant and in the language of flowers it symbolises hidden wealth and concealed merit.  Astrologers assign the plant to Saturn. Since ancient times, coriander has been enjoyed in many cultures for its culinary and medicinal values. Coriander is the most popular herb in the world and its use can be traced back to 5,000 BC where it was found in Egyptian tombs, making it one of the world’s oldest spices.
 

Considered a member of the carrot family coriander has a love hate relationship in some parts of the world. The herb is widely used in cooking in Latin American countries, the Caribbean, India and China, but not in Japan or Spain. Traditionally coriander is used to treat migraines and indigestion to help purify the blood and to relieve nausea, pain in joints and rheumatism. Researchers found that coriander can assist with clearing the body of lead, aluminum and mercury.
 

St Finian was a native of Leinster and was instructed in the elements of Christian virtue by the disciples of St. Patrick. He travelled to Wales but about the year 520 AD he returned into Ireland. To propagate the work of God, the Saint established several monasteries and schools. St. Finian was chosen and consecrated Bishop of Clonard. In the love of his flock and his zeal for their salvation he was infirm with the infirm, and wept with those that wept. He healed the souls, and often also the bodies, of those that applied to him. He died on the 12th of December in 552 AD and his feast day commemorates this.
 

St Finian is especially celebrated in the Highlands of Scotland and the islands.  It is very unlucky to go to bed without having supper on this night as anybody who does so will be spirited away over the housetops by fairies.  This was a good excuse for many a feast and a carousal where much whisky and delicacies were consumed well into the night.
 

St Spyridon was born in Askeia, in Cyprus. He worked as a shepherd and was known for his great piety. He married and had one daughter, Irene. Upon the death of his wife, Spyridon entered a monastery, and their daughter, a convent.
 

Spyridon eventually became Bishop of Trimythous, or Tremithous (today called Tremetousia), in the district of Larnaca (while the tradition of the Eastern Church does not allow the ordination of married men cohabiting with their living spouses as Bishops, the ordination of widowers is fairly common). He took part in the First Ecumenical Council of Nicaea (325), where he was instrumental in countering the theological arguments of Arius and his followers.
 

He reportedly converted a pagan philosopher to Christianity by using a potsherd to illustrate how one single entity (a piece of pottery) could be composed of three unique entities (fire, water and clay); a metaphor for the Christian doctrine of the Trinity.
 

As soon as Spyridon finished speaking, the shard is said to have miraculously burst into flame, water dripped on the ground, and only dust remained in his hand (other accounts of this event say that it was a brick he held in his hand).
 

After the council, Saint Spiridon returned to his diocese in Tremithous. He later fell into disfavour during the persecutions of the emperor Maximinus, but died peacefully in old age. His biography was recorded by the hagiographer Simeon Metaphrastes and the church historians, Sozomen and Socrates Scholasticus. St Spyridon is the Patron Saint of the Greek island of Corfu.
 

Our Lady of Guadalupe, also known as the Virgin of Guadalupe, is a title of the Virgin Mary associated with a celebrated pictorial image housed in the Basilica of Our Lady of Guadalupe in México City. Official Catholic accounts state that on the morning of December 9, 1531, Juan Diego saw an apparition of a young girl at the Hill of Tepeyac, near Mexico City. Speaking to him in Nahuatl, the girl asked that a church be built at that site in her honour; from her words, Juan Diego recognised the girl as the Virgin Mary.
 

Diego told his story to the Spanish Archbishop of Mexico City, Fray Juan de Zumárraga, who instructed him to return to Tepeyac Hill, and ask the “lady” for a miraculous sign to prove her identity. The first sign was the Virgin healing Juan’s uncle. The Virgin told Juan Diego to gather flowers from the top of Tepeyac Hill. Although December was very late in the growing season for flowers to bloom, Juan Diego found Castilian roses, not native to Mexico, on the normally barren hilltop. The Virgin arranged these in his peasant cloak or tilma. When Juan Diego opened his cloak before Bishop Zumárraga on December 12, the flowers fell to the floor, and on the fabric was the image of the Virgin of Guadalupe.
 

Juan Diego was canonised in 2002, and his tilma is displayed in the Basilica of Our Lady of Guadalupe, the most visited Marian shrine in the world. The representation of the Virgin on the tilma is Mexico’s most popular religious and cultural image, and under this title the Virgin has been acclaimed as “Queen of Mexico”, “Patroness of the Americas”, “Empress of Latin America”, and “Protectress of Unborn Children” (the latter three given by Pope John Paul II in 1999). Under this title, she was also proclaimed “Heavenly Patroness of the Philippines” in 1935, a designation revised by Pope Pius XII in 1942.

Wednesday, 11 December 2013

POETRY JAM - SEASON'S GREETINGS

“He who has not Christmas in his heart will never find it under a tree.” - Roy L. Smith
 
This week, Poetry Jam has urged followers to write about childhood beliefs. The approaching holy days of Christmas cannot be overlooked and in the jolly consumer’s paradise we have created for ourselves, we try to recapture the magic of childhood and the wonder of true belief.
 
The Season’s Greetings
 
The greeting cards announce in cursive script:
“A Merry Christmas and a Happy New Year”
As mailboxes fill with hollow cardboard wishes,
Stock sugary images – empty felicitations…
 
The carols blare in lifts, in shopping centres:
“Glory to God in the highest and peace on earth”.
Children bright-eyed in greedy innocence,
Stare with hungry eyes at toy store displays.
 
The Father Christmases in their thousands, chuckle:
“Ho, ho, ho!”, with white beards and hair a pale caricature.
The milling crowds around them hope to be infected
By their scarlet pretend jollity and ersatz joviality.
 
The decorations brightly sparkle, the Christmas lights shine:
“Noël, Noël” the electronics tinkle as they flicker on and off.
As families gather united under the same roof,
Their enmities are suspended, temporarily, under false smiles.
 
Somewhere a tiny baby is in a hovel born,
Its mother unmarried, only a distant relative present.
The stars burn bright in the firmament,
And one falls, streaking bright across the blue velvet.
In the cold air, the lowing of the cattle breaks the silence,
While somewhere in the distance a shepherd’s pipe
Begins to play a simple tune that’s carried by the wind.
 
Christmas again this year has come.

Tuesday, 10 December 2013

HUMAN RIGHTS DAY 2013

“To deny people their human rights is to challenge their very humanity.” - Nelson Mandela
 
The UN General Assembly proclaimed 10 December as Human Rights Day in 1950, to ensure awareness of the Universal Declaration of Human Rights as the common standard of achievement for all peoples and all nations. The UN General Assembly adopted and proclaimed the Universal Declaration of Human Rights at the Palais de Chaillot in Paris, France, on the December 10, 1948.
 
In 2013, the Office of the UN High Commissioner for Human Rights marks 20 years since its establishment. The United Nations General Assembly created the mandate of High Commissioner for the promotion and protection of all human rights in December 1993. The Vienna Declaration and Programme of Action, adopted by the World Conference in 2003, marked the beginning of a renewed effort in the protection and promotion of human rights and is regarded as one of the most significant human rights documents of the past quarter century.
 
Many events on this commemoration day aim to educate people, especially children and teenagers, on their human rights and the importance of upholding these in their own communities and further afield. The day is also popular for organising protests to alert people of circumstances in parts of the world where the Universal Declaration of Human Rights is not recognised or respected, or where the upholding of these rights is not considered to be important. Cultural events are also organised to celebrate human rights through music, dance, drama or fine art.
 
This is a good day for writing letters of support, hope, inspiration and expressing opinions about human rights. It is timely to think of those who live in countries and under regimes where they are not permitted to freely express their opinions. Several organisations around the world are active in promoting human rights and giving these people unable to claim their rights a voice for doing so, albeit indirectly.
 
Nelson Mandela’s death recently reminded people all over the world of the struggle in South Africa where the battle for equality, and against racism, has resulted in a situation where new hope may flourish in a reinvented country. It is also timely to remember many other African countries where huge social and economic problems deny people may of the rights that in Western countries take for granted. The rights of women, people with disabilities, homosexuals and those belonging to religious minorities are also human rights and very often these individuals may be under multiple attacks every single day of their lives.

Monday, 9 December 2013

MOVIE MONDAY - PILLARS OF THE EARTH

“Study history, study history. In history lies all the secrets of statecraft.” - Winston Churchill
 

At the weekend we started watching the 2012 eight-part mini-series “The Pillars of the Earth”. This is based on Ken Follett’s book of the same name and is directed by Sergio Mimica-Gezzan. It stars Ian McShane, Matthew Macfadyen, Eddie Redmayne, Hayley Atwell, Natalia Wörner, Anatole Taubman and Rufus Sewell. It is a joint German/Canadian/UK production and has the expansive historical cavalcade type of approach that suits the mini-series format very well – certainly a movie of this book would not have done it justice.
 

The plot unfolds in the England of 1135 AD, a dark and violent time. King Henry I’s only legitimate heir has died in a shipwreck, and the king has neglected God and the church during his reign. The priests and bishops are most eager to put a religious man on the throne after the poisoning of the king, and in return for swearing allegiance to them, they promise Stephen, the nephew of the king, to enthrone him. A fierce battle of succession ensues between Stephen and King Henry’s only legitimate child Maude.
 

At this time, a young and ambitious monk named Philip is made Prior of Kingsbridge, a town that has suffered in recent times and that is in dire need to have its church rebuilt. Tom Builder travels through England with his son Alfred, his daughter Martha and after his wife Agnes died in childbirth, they are joined by the two outlaws Ellen and Jack. Finally, Tom finds a job in Shiring, but the earl, Lord Bartholomew is conspiring against the new king Stephen and the William Hamleigh, who was rejected by the lord’s daughter Aliena. Philip, Tom and his family and Aliena are faced with several challenges and hardships, but their paths cross in Kingsbridge, and they all will play a vital role in the construction of the brand new cathedral.
 

There is intrigue aplenty, politics, love, sex, battle, violence, incest, skullduggery and lots of sweeping, inspiring panoramas of life in the twelfth century at all levels of society. The acting is good, the costumes and sets well-produced and the direction tight enough for such a mammoth undertaking of filming a novel of this scope and intricacy. Be warned that the series contains lots of violence and sex and also some very colourful language and mature themes.
 

We look forward to watching the rest of this series, but also I believe there is a sequel, “World without End”, which I would like to get hold of to watch too. This sequel doesn't rate as highly on IMDB as does the original series, but nevertheless, it does get good reviews. Definitely worth watching if you like epic historical dramas.

Sunday, 8 December 2013

ART SUNDAY - SEURAT

“Some say they see poetry in my paintings; I see only science.” - Georges Seurat
 
Georges Seurat (2 December 1859, Paris, France; to 29 March 1891, Paris, France from diphtheria), one of the members of ‘Salon des Refusés’ who learned from classical training and from contemporary art and was rejected by the official Salon, became the founder of Pointilism (Divisionism) in art. He was born Georges-Pierre Seurat, the youngest of three children in the family of a wealthy lawyer, Chrysostome-Antoine Seurat. His mother, named Ernestine Faivre, came from a prosperous Parisian family.
 
During the early 1870s young Seurat was taking private drawing lessons from his uncle, painter Paul Haumonte, who took him on regular art expeditions. From 1875 he studied drawing under the sculptor Justin Lequien. From 1878-1879 Seurat studied art at the École des Beaux-Arts in Paris. His teacher Henri Lehmann was a disciple of the great neoclassical artist Jean-Auguste-Dominique Ingres, who was the student of Jacques-Louis David. That training was formative for his meticulous working procedure, which Seurat developed in his mature works. Having served at Brest Military Academy for one year, he returned to Paris and continued his art studies.
 
During the year of 1883 Seurat was working on his first large painting ‘La baignade a Asnieres’ (Bathers at Asnieres 1883), which was rejected by the official Salon. However, the painting was exhibited by the Societé des Artistes Indépendants, which was organised as a second ‘Salon des Refusés’ (Salon of the Refused). At their initial show in 1884, Seurat’s ‘Bathers at Asnieres’ was exhibited along with the works by Paul Gauguin, Paul Cezanne, Vincent Van Gogh, and Paul Signac. That was the beginning of Seurat’s friendship with Signac, who connected him to the avant-garde group 'Les Vingt' in Brussels.
 
Seurat exhibited seven of his works in Brussels in 1887. His collaboration with Signac led to foundation and development of Neo-Impressionism, the artistic movement also known as Pointillism or Divisionism. Seurat himself preferred the term Divisionism.  Seurat was a man of modest means and modest lifestyle. He was abstinent from alcohol, or any other drugs and stayed totally devoted to his art. He was known as a quiet and at times depressed, but robust and generous person. He was always helping his friends and arranging their exhibitions and hanging the paintings.
 
Seurat lived in his art-studio with his young model Madeleine Knobloch, whom he met in 1889. She came from a working class family and was not fully accepted by Seurat’s established friends. In February of 1890, she gave birth to their son Pierre-George. Seurat was secretive about his private life, a trait he inherited from his father. He became traumatised at the news of the death of Vincent van Gogh in 1890.
 
Seurat introduced his young family to his parents just days before he was “choked to death” by a throat infection, diagnosed as diphtheria, which also killed his little son two weeks later, and killed his father after another month. Seurat died on March 29, 1891, and was laid to rest in the Cimitière du Pere-Lachaise in Paris, France.  Georges Seurat produced most of his works during the 1880's, which are regarded as one of the most salient periods of aesthetic change. He exhibited his last ambitious work, ‘Le Cirque’ (The Circus 1891), while it was still unfinished. It was Seurat’s visual retelling of the story of ‘Frères Zemgano’, a novel by Edmont De Goncourt.
 
During his short life Seurat made only seven large paintings, working for a year or more on each one. At the same time he made about five hundred smaller paintings and drawings. Seurat produced a strong stimulating effect on his fellow artists. Neo-Impressionists were later joined by Henri Matisse, Pierre Bonnard, Henri Rousseau, and other artists who developed the idea of Pointillism (or Divisionism) in other artistic movements, such as Fauvism.
 
Dividing colours in order to produce special effects was attempted by many artists. Seurat was the first one to meticulously fill every centimetre of his paintings with swirling swarms of small colourful dots which represented the desired color, when a painting was looked at from a distance. His work quality ascended to such an artistic height, that it attracted masses of followers and made a lasting impact on generations of artists, designers, architects, photographers, cinematographers, and even on today’s cutting-edge digital software developers.
 
Seurat’s influence on fashion design was evident in some successful fashion collections from such acclaimed couturiers as Oleg Cassini, whose use of colour patterns alluded to those of Seurat’s, as well, as Vyacheslav Zaytsev and Pierre Cardin among many others.  Seurat’s visual language, his innovative and thoughtful interplay of colours, has the ability to trick our mind into a special way of looking at the world, and gives us an impression of the wonderful ways in which art can imitate nature.
 
The “Circus Sideshow” (La Parade du Cirque) of 1887–88 (Oil on canvas; 99.7 x 149.9 cm) is in the Metropolitan Museum of Art in New York. It is one of six major figure paintings that Seurat produced during his short career. More compact than his other mural-size compositions, and more mysterious in its allure, Seurat’s first nocturnal painting debuted at the 1888 Salon des Indépendants in Paris. On a balustraded stage, under the misty glow of nine twinkling gaslights, a ringmaster (at right) and musicians (at left) play to a crowd of potential ticket buyers, whose assorted hats add a wry and rhythmic note to the foreground.
 
Seurat made on-site sketches in the spring of 1887, when Fernand Corvi’s travelling circus was set up in a working-class district of Paris, near the place de la Nation; he then developed the composition through several preparatory studies. “Circus Sideshow” represents the first important painting Seurat devoted to a scene of popular entertainment. In effect, it sets the stage for his last great figure compositions, “La Chahut” of 1889–90 (Kröller-Müller Museum, Otterlo) and “Circus” of 1890–91 (Musée d'Orsay, Paris).

Saturday, 7 December 2013

MUSIC SATURDAY - SCARLATTI

“We are the music makers, and we are the dreamers of dreams.” ― Arthur O’Shaughnessy
 

For Music Saturday some music by the patriarch of a musical family, Alessandro Scarlatti. Alessandro Scarlatti (2 May 1660 – 22 October 1725) was an Italian Baroque composer especially famous for his operas and chamber cantatas. He is considered the founder of the Neapolitan school of opera. He was the father of two other composers, Domenico Scarlatti and Pietro Filippo Scarlatti.
 

Scarlatti was born in Palermo, then part of the Kingdom of Sicily. He is generally said to have been a pupil of Giacomo Carissimi in Rome, and some theorise that he had some connection with northern Italy because his early works seem to show the influence of Stradella and Legrenzi. The production at Rome of his opera “Gli Equivoci nell Sembiante” (1679) gained him the support of Queen Christina of Sweden (who at the time was living in Rome), and he became her Maestro di Cappella.
 

In February 1684 he became Maestro di Cappella to the viceroy of Naples, perhaps through the influence of his sister, an opera singer, who might have been the mistress of an influential Neapolitan noble. Here he produced a long series of operas, remarkable chiefly for their fluency and expressiveness, as well as other music for state occasions.
 

In 1702 Scarlatti left Naples and did not return until the Spanish domination had been superseded by that of the Austrians. In the interval he enjoyed the patronage of Ferdinando de' Medici, for whose private theatre near Florence he composed operas, and of Cardinal Ottoboni, who made him his maestro di cappella, and procured him a similar post at the Basilica di Santa Maria Maggiore in Rome in 1703.
 

After visiting Venice and Urbino in 1707, Scarlatti took up his duties in Naples again in 1708, and remained there until 1717. By this time Naples seems to have become tired of his music; the Romans, however, appreciated it better, and it was at the Teatro Capranica in Rome that he produced some of his finest operas (“Telemaco”, 1718; “Marco Attilio Regolò”, 1719; “La Griselda”, 1721), as well as some noble specimens of church music, including a mass for chorus and orchestra, composed in honour of Saint Cecilia for Cardinal Acquaviva in 1721. His last work on a large scale appears to have been the unfinished serenata for the marriage of the prince of Stigliano in 1723. He died in Naples in 1725.
 

Here are seven concerti for various instruments (Naples, 1725):
Concerto for flute, strings and basso continuo in A major: I. Allegro - 0:05 II. Fuga - 1:00 III. Adagio - 2:54 IV. Allegro - 4:48
Concerto for flute, strings and basso continuo in D major:
I. Allegro, adagio - 6:12 II. Fuga - 8:21 III. Largo - 10:25 IV. Allegro - 12:14
Concerto for recorder, strings and basso continuo in A minor:
I. Allegro - 13:39 II. Largo - 15:39 III. Fuga - 17:17 IV. Piano - 19:23 V. Allegro - 21:11
Concerto for recorder, strings and basso continuo in C minor:
I. Moderato - 23:06 II. Fuga - 24:27 III. Largo - 26:20 IV. Allegro - 27:51 V. Andante - 29:21
Concerto for recorder, strings and basso continuo in A minor:
I. Andante - 30:15 II. Allegro - 34:27 III. Veloce, lento - 36:20 IV. Allegro - 37:33
Concerto for recorder, strings and basso continuo in C major:
I. Adagio - 39:29 II. Fuga - 41:07 III. Largo - 43:26 IV. Allegro - 44:57
Concerto for recorder, strings and basso continuo in G minor:
I. Allegro - 46:33 II. Fuga - 47:27 III. Largo - 49:38 IV. Allegro - 51:39

Alto recorder: Michael Schneider (A. Brown, after Denner)
Transverse flute: Karl Kaiser (G. Kowalewsky, after Palanca)
Violin: Sabine Lier (S. Klotz, 1760, Mittenwald) Ingeborg Scheerer (T. Eberle, 1781, Naples) Violoncello: Rainer Zipperling (V. Panarmo, 1786, Palermo)
Harpsichord and Chamber Organ: Sabine Bauer (Italian model, Griewisch / Fr. Lieb) Chamber Organ: Harald Hoeren (Fr. Lieb)

Friday, 6 December 2013

FOOD FRIDAY - PEACH PARFAIT

“You can be the ripest, juiciest peach in the world, and there's still going to be somebody who hates peaches.” - Dita Von Teese
 
For Food Friday this week, a luscious summer dessert that is easy to prepare if you cheat a little… Use some left-over sponge cake and use canned peaches rather than stewing your own peaches if time is short. Of course if you have ripe peaches on hand, you can always use them uncooked.
 
PEACH PARFAIT
 
Ingredients
  • 2 dessertspoons peach schnapps
  • 4 dessertspoons of apricot jam
  • 4 slices left-over sponge cake
  • 1 can peach halves
  • 6-7 tablespoons of peach fruit yoghurt
  • A handful of freshly roasted almonds, shaved
  • Whipped cream flavoured with almond essence and sweetened to taste (optional)

Method
Mix the peach schnapps with the apricot jam and blend until smooth, adding a little syrup from the canned peaches. The consistency should be like that of honey.
 
Put a slice of the sponge cake in each of the four dessert bowls. Pour an equal amount of the jam mixture over the sponge cake to moisten it.
 
Drain the peach halves and cut them into quarters. Arrange the peaches over the jam-coated sponge slices. Spoon some peach yoghurt over the dessert, enough to cover the peaches. Sprinkle the chopped almonds over the yoghurt and pipe some stiffly whipped cream (if desired) over the yoghurt. Refrigerate for about 2-3 hours before serving.
 
This post is part of the Food Friday meme,
and also part of the Food Trip Friday meme.

VALE, NELSON MANDELA

“I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.” - Nelson Mandela
 
Nelson Rolihlahla Mandela (18 July 1918 – 5 December 2013) was a South African anti-apartheid revolutionary who was imprisoned and then became a politician and philanthropist who served as President of South Africa from 1994 to 1999. He was the first black South African to hold the office, and the first elected in a fully representative election.
 
His government focussed on dismantling the legacy of apartheid through tackling institutionalised racism, poverty and inequality, and fostering racial reconciliation. Politically an African nationalist and democratic socialist, he served as the President of the African National Congress (ANC) from 1991 to 1997. Internationally, Mandela was the Secretary General of the Non-Aligned Movement from 1998 to 1999.
 
The Nobel Peace Prize laureate was one of the world’s most revered statesmen after preaching reconciliation despite being imprisoned for 27 years. He had rarely been seen in public since officially retiring in 2004. He made his last public appearance in 2010, at the football World Cup in South Africa. Mandela had been receiving intensive medical care at home for a lung infection after spending three months in hospital.
 
Mandela was an inspiration not only for the people of South Africa but for everyone around the world who believed in race equality, freedom and fair treatment of all people. His life was a shining example of how a single individual can change the course of history and positively affect the lives of millions. A sad day for the world, but also a day for celebrating his many achievements.
 
Many South Africans, who love Nelson Mandela like a father, say that their grief was tinged with uncertainty, and some fear over what their future holds without him.

Vale, Nelson Mandela

Wednesday, 4 December 2013

POETRY JAM - SINTERKLAAS

“A gift consists not in what is done or given, but in the intention of the giver or doer.” - Lucius Annaeus Seneca
 
Sinterklaas (or more formally Sint Nicolaas or Sint Nikolaas; Saint-Nicolas in French; Sankt Nikolaus in German) is a traditional winter holiday figure still celebrated in the Low Countries, including the Netherlands, Belgium and Luxembourg, as well as some parts of Germany, French Flanders, Lorraine and Artois. He is also well known in territories of the former Dutch Empire, including Aruba, Bonaire, Curaçao, Indonesia, and Suriname. He is one of the sources of the holiday figure of Santa Claus in North America.
 
Although he is usually referred to as Sinterklaas, he is also known as De Goedheiligman (The Good Holy Man), Sint Nicolaas (Saint Nicholas) or simply as De Sint (The Saint).He is celebrated annually on Saint Nicholas' eve (5 December) in the Netherlands and on the morning of 6 December in the other countries. Originally, the feast celebrates the name day of Saint Nicholas – patron saint of children, sailors, philatelists, and the city of Amsterdam, among others. Saint Nicholas being a bishop and this geographical spread make clear that the feast in this form has a Roman Catholic background, although the papacy has never officially recognised his existence.
 
Having spent some time in the Netherlands, I thoroughly enjoyed the Sinterklaas festivities where people dress up as the saint and his black helpers to give gifts to children, who are delighted with the visit from the kindly old man and the jolly helpers.
 
Poetry Jam this week is all about gifts and as a mention was made of Saint Nicholas’ Day (December 6) and since it is my Name Day, here is my Sinterklaas poem:
 
A Sinterklaas Poem
 
A funny day, a lovely day,
A zany day so full of play!
To friends, with wishes sung
A happy day to old and young.
 
As Sinterklaas comes by again,
With Zwarte Piet from Spain,
I wish to you his gifts does bring,
A toy, a book, …a golden ring!
 
We all enjoy the fun, the laughter
And lots of sweets to eat straight after.
There’s cake and chocolate, lots of candy,
But as for me, I’ll drink the brandy!
 
Seek high and low, go out and in
You’ll find your presents with a grin:
In sawdust smothered, under beds,
In socks, in wardrobes or in bread!
 
The kindly saint, he smiles and blesses,
The youngsters’ heads bends and caresses.
To all who’ve been good all year,
Old Sinterklass will give good cheer.

Tuesday, 3 December 2013

NEED TO FLY

“It is difficult to free fools from the chains they revere.” - Voltaire

A dark angel has been provided by Magpie Tales as the creative spark for all who will take up her challenge. Here is my offering:
 
Need to Fly
 
The wild flapping of feathered wings,
Caged and desperate to escape;
Cries in the night, powerless
To make the moon approach closer;
No amount of war paint can make you
Fearsome enough to overcome your foe.
 
Memories of a distant flight,
Some place in the past;
The freedom of air rushing by you,
Caressing your every fibre;
No amount of struggle can make you
Break your chains and escape.
 
The faint glimmer of sunlight
And visions of broken chips of blue sky;
Remembrances of green meadows,
Flowers: Do they still exist?
No amount of wishing can make you
Fly, liberated, untethered, free.
 
A gilded cage is still a cage,
Your every need taken care of
Is no guarantee of happiness;
A captive soul imprisons heart and flesh, too.
No amount of solid earth can make you
Forget the lightness of air…