“Switzerland is a country where very few things begin, but many things end.” - F. Scott Fitzgerald
Ferdinand Hodler (March 14, 1853 – May 19, 1918) was one of the best-known Swiss painters of the nineteenth century. His early works were portraits, landscapes, and genre paintings in a realistic style. Later, he adopted a personal form of symbolism he called Parallelism.
Hodler was born in Berne, the eldest of six children. His father, Jean Hodler, made a meagre living as a carpenter; his mother, Marguerite (née Neukomm), was from a peasant family. By the time Hodler was eight years old, he had lost his father and two younger brothers to tuberculosis. His mother remarried to a decorative painter, but in 1867 she too died of tuberculosis. Eventually the disease killed all of Hodler’s remaining siblings, instilling in the artist a powerful consciousness of mortality.
Before he was ten, Hodler received training in decorative painting from his stepfather and, subsequently was sent to Thun to apprentice with a local painter, Ferdinand Sommer. Hodler’s earliest works were conventional landscapes, which he sold in shops and to tourists. In 1871, at the age of 18, he travelled on foot to Geneva to start his career as a painter. He attended science lectures at the Collège de Genève, and in the museum there he copied paintings by Alexandre Calame. In 1873 he became a student of Barthélemy Menn, and investigated Dürer’s writings on proportions. He made a trip to Basel in 1875, where he studied the paintings of Hans Holbein—especially “Dead Christ in the Tomb”, which influenced Hodler’s many treatments of the theme of death.
He travelled to Madrid in 1878, where he stayed for several months and studied the works of masters such as Titian, Poussin, and Velázquez in the Museo del Prado. The works of Hodler’s early maturity consisted of landscapes, figure compositions, and portraits, treated with a vigorous realism. In 1884, Hodler met Augustine Dupin (1852–1909), who became his companion and model for the next several years. Their son, Hector Hodler (who would found the World Esperanto Association in 1908) was born in 1887. From 1889 until their divorce in 1891, Hodler was married to Bertha Stucki, who is depicted in his painting, “Poetry” (1897, Museum für Gestaltung, Zürich). In 1898, Hodler married Berthe Jacques.
In the last decade of the nineteenth century his work evolved to combine influences from several genres including symbolism and art nouveau. In 1890 he completed “Night”, a work that marked Hodler’s turn toward symbolist imagery. It depicts several recumbent figures, all of them relaxed in sleep except for an agitated man who is menaced by a figure shrouded in black, which Hodler intended as a symbol of death.
Hodler developed a style he called “Parallelism” that emphasised the symmetry and rhythm he believed formed the basis of human society. In paintings such as “The Chosen One”, groupings of figures are symmetrically arranged in poses suggestive of ritual or dance. Hodler painted number of large-scale historical paintings, often with patriotic themes. In 1897 he accepted a commission to paint a series of large frescoes for the Weapons Room of the Schweizerisches Landesmuseum in Zurich. The compositions he proposed, including The “Battle of Marignan” which depicted a battle that the Swiss lost, were controversial for their imagery and style, and Hodler was not permitted to execute the frescoes until 1900. Hodler’s work in his final phase took on an expressionist aspect with strongly coloured and geometrical figures. Landscapes were pared down to essentials, sometimes consisting of a jagged wedge of land between water and sky.
In 1908, he met Valentine Godé-Darel, who became his mistress. She was diagnosed with cancer in 1913, and the many hours Hodler spent by her bedside resulted in a remarkable series of paintings documenting her decline from the disease (see painting above). Her death in January 1915 affected Hodler greatly. He occupied himself with work on a series of about 20 introspective self-portraits that date from 1916. In 1914 he condemned the German atrocities conducted using artillery at Rheims. In retaliation for this, German art museums excluded Hodler’s work.
By 1917 his health was deteriorating. In November of that year he became ill with pulmonary oedema, and told his son he was considering suicide. Although mostly bedridden, he painted a number of views of the city from his balcony in the months before his death on May 19, 1918, in Geneva.
Many of Hodler’s best-known paintings are scenes in which characters are engaged in everyday activities, such as the famous woodcutter (Der Holzfäller, 1910, Musée d'Orsay, Paris). In 1908, the Swiss National Bank commissioned Hodler to create two designs for new paper currency. His designs were controversial: Rather than portraits of famous men, Hodler chose to depict a woodcutter (for the 50 Swiss Franc bank note) and a reaper (for the 100 Franc note). Both appeared in the 1911 Series Two of the notes. According to the art historian Sepp Kern, Hodler “helped revitalise the art of monumental wall painting, and his work is regarded as embodying the Swiss federal identity.”
Ferdinand Hodler (March 14, 1853 – May 19, 1918) was one of the best-known Swiss painters of the nineteenth century. His early works were portraits, landscapes, and genre paintings in a realistic style. Later, he adopted a personal form of symbolism he called Parallelism.
Hodler was born in Berne, the eldest of six children. His father, Jean Hodler, made a meagre living as a carpenter; his mother, Marguerite (née Neukomm), was from a peasant family. By the time Hodler was eight years old, he had lost his father and two younger brothers to tuberculosis. His mother remarried to a decorative painter, but in 1867 she too died of tuberculosis. Eventually the disease killed all of Hodler’s remaining siblings, instilling in the artist a powerful consciousness of mortality.
Before he was ten, Hodler received training in decorative painting from his stepfather and, subsequently was sent to Thun to apprentice with a local painter, Ferdinand Sommer. Hodler’s earliest works were conventional landscapes, which he sold in shops and to tourists. In 1871, at the age of 18, he travelled on foot to Geneva to start his career as a painter. He attended science lectures at the Collège de Genève, and in the museum there he copied paintings by Alexandre Calame. In 1873 he became a student of Barthélemy Menn, and investigated Dürer’s writings on proportions. He made a trip to Basel in 1875, where he studied the paintings of Hans Holbein—especially “Dead Christ in the Tomb”, which influenced Hodler’s many treatments of the theme of death.
He travelled to Madrid in 1878, where he stayed for several months and studied the works of masters such as Titian, Poussin, and Velázquez in the Museo del Prado. The works of Hodler’s early maturity consisted of landscapes, figure compositions, and portraits, treated with a vigorous realism. In 1884, Hodler met Augustine Dupin (1852–1909), who became his companion and model for the next several years. Their son, Hector Hodler (who would found the World Esperanto Association in 1908) was born in 1887. From 1889 until their divorce in 1891, Hodler was married to Bertha Stucki, who is depicted in his painting, “Poetry” (1897, Museum für Gestaltung, Zürich). In 1898, Hodler married Berthe Jacques.
In the last decade of the nineteenth century his work evolved to combine influences from several genres including symbolism and art nouveau. In 1890 he completed “Night”, a work that marked Hodler’s turn toward symbolist imagery. It depicts several recumbent figures, all of them relaxed in sleep except for an agitated man who is menaced by a figure shrouded in black, which Hodler intended as a symbol of death.
Hodler developed a style he called “Parallelism” that emphasised the symmetry and rhythm he believed formed the basis of human society. In paintings such as “The Chosen One”, groupings of figures are symmetrically arranged in poses suggestive of ritual or dance. Hodler painted number of large-scale historical paintings, often with patriotic themes. In 1897 he accepted a commission to paint a series of large frescoes for the Weapons Room of the Schweizerisches Landesmuseum in Zurich. The compositions he proposed, including The “Battle of Marignan” which depicted a battle that the Swiss lost, were controversial for their imagery and style, and Hodler was not permitted to execute the frescoes until 1900. Hodler’s work in his final phase took on an expressionist aspect with strongly coloured and geometrical figures. Landscapes were pared down to essentials, sometimes consisting of a jagged wedge of land between water and sky.
In 1908, he met Valentine Godé-Darel, who became his mistress. She was diagnosed with cancer in 1913, and the many hours Hodler spent by her bedside resulted in a remarkable series of paintings documenting her decline from the disease (see painting above). Her death in January 1915 affected Hodler greatly. He occupied himself with work on a series of about 20 introspective self-portraits that date from 1916. In 1914 he condemned the German atrocities conducted using artillery at Rheims. In retaliation for this, German art museums excluded Hodler’s work.
By 1917 his health was deteriorating. In November of that year he became ill with pulmonary oedema, and told his son he was considering suicide. Although mostly bedridden, he painted a number of views of the city from his balcony in the months before his death on May 19, 1918, in Geneva.
Many of Hodler’s best-known paintings are scenes in which characters are engaged in everyday activities, such as the famous woodcutter (Der Holzfäller, 1910, Musée d'Orsay, Paris). In 1908, the Swiss National Bank commissioned Hodler to create two designs for new paper currency. His designs were controversial: Rather than portraits of famous men, Hodler chose to depict a woodcutter (for the 50 Swiss Franc bank note) and a reaper (for the 100 Franc note). Both appeared in the 1911 Series Two of the notes. According to the art historian Sepp Kern, Hodler “helped revitalise the art of monumental wall painting, and his work is regarded as embodying the Swiss federal identity.”
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